"Consent to be governed" Essays and Research Papers

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    The Role of Family in Early Modern England During the early modern period of England’s history‚ the role of family played an important part in society. This was the same for both governed and governing classes. The nuclear family (father‚ mother and children) as opposed to extended family was central to the residential and emotional affairs of most people. Patriarchachal society was the style of the time‚ males dominated in all aspects of life. The male was always the head of the household

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    Philipines caused tenison in America being some 7‚000 miles away. However‚ the United States should not have annexed the Philipines because Filipinos did not want to be governed by America‚ and back home Americans were just as unhappy with this. Annexing the Philipines was a bad idea because Filipinos did not want to be governed by America. This appeared unethical to the Philipines since they thought America was there to liberate them. William Jennings Bryan stated‚ "We had full knowledge that they

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    Thesavalamai Marriage Case

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    Acknowledgement First and foremost‚ I would like to thank my lecturer for Family Law‚ Mr. Piumal Fernando (Attorney At Law) who has shown the attitude and the substance of a genius: he continually and persuasively conveyed a spirit of adventure in regard to research and scholarship‚ and an excitement in regard to teaching. Without his supervision and constant help this dissertation would not have been possible. He inspired me greatly to work in this assignment. I also would like to thank my parents

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    passes laws that its own citizens would give to themselves‚ hence “consent” to (MM‚ 6:314). But while these passages and the overall tone of Kant’s writings suggest he is a social contract thinker‚ a deeper investigation demonstrates a conflict with many of the other tenants of Kant’s thought. Not only do most of the important elements that make up Kant’s political philosophy appear to be established on things other than consent (Brandt‚ 1982; Mullholland‚ 1999); but even when considered in the aggregate

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    mankind who will but consult it..."2 The state of nature also includes inequality ...since gold and silver‚ being little useful to the life of a man in proportion to food‚ raiment‚ and carriage‚ has its value only from the consent of men‚ whereof labour yet makes‚ in great part‚ the measure‚ it is plain that men have agreed to a disproportional and unequal possession of the earth.3 In Locke’s state on nature there are also three distinct problems. First there

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    individuals possess these rights simply by virtue of their humanity” (Smith‚ par 19). Later in the article Smith addresses Locke’s’ comments regarding natural rights‚ “The authority exercised by governments is exercised on the basis of the consent of the governed and they consent to the exercise of that authority in order to acquire security for their natural rights to life‚ liberty and estate” (Smith‚ par 20). According to Smith‚ Locke thought about what life could possibly be like if there was no accountability

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    John Locke argued that a legitimate government would be validated through the consent of the people it governed and protected‚ specifically the protection of a citizens natural rights of life‚ liberty‚ and estate. He also believed that citizens had the right of rebellion in the event that a government was acting against the rights and interests of its citizens‚ ultimately allowing those governed to replace the government with another in the interests of the people. Locke believed that the state of

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    1) Validity of Marriage: a) Formal validity of marriage: The formal requirements for the conclusion of a marriage are governed by the lex loci celebrationis (the law of the place of conclusion of the marriage). This rule is founded firmly in Roman-Dutch law and entrenched in South African case law. ( Exception: S 10 of the Marriage Act 25 of 1961 makes provision for South African diplomatic and consular officers to solemnise marriages between South Africans in the countries

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    Power and Violence

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    On Power and Violence In this passage from “On Violence”‚ Hannah Arendt attempts to make a clear distinction between the concepts of power and violence. In her analysis‚ Violence is an instrumental character (Arendt‚ 46). It stands in need of justification for some future purpose and of implements to carry its resolution. Power‚ she distinguishes‚ is characterized by legitimacy (52). It stands in need of numbers and mass support. Even though power and violence can be found in conjunction with one

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    Marriage in Zambia‚ like most African countries‚ is governed by two laws. These are customary law and statutory law. Customary law is basically tradition passed down orally from generation to generation and is enforced at community level under customary authorities such as Chiefs. In present day Zambia‚ this law is administered in Local courts by local justices who understand the local customs and traditions. The statutory law marriage is governed by Parliamentary Statutes. These statutes are the

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