The Cave The allegory of the cave is a story of open mindedness and power of possibility made by Plato. Plato considers the allegory of the cave as an analogy of the human condition for our education or lack of it. So imagine prisoners who spent their entire lives chained deep inside a big cave. The prisoners were chained in a position where they cannot see the activity going on behind them and they are forced to stare endlessly at the cave wall in front of them. Directly behind them is a light
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philosophy of John Rawls with regard to the theory of societal justice. My aim is convey Rawls’ conception of justice. I will discuss his original position of equality and how the essential veil of ignorance collaborates with the original position to arrive at a societal ground zero. I will also address the two principles that Rawls believe would emerge from the original position to guide a just society. Rawls aspires to investigate and present a conception of justice. He believes that‚ in order to create
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Philosophies of Aristotle and Plato Plato and Aristotle both have been very influential as the ancient Greek philosophers. Aristotle was a student of Plato and there are many similarities between these intellectual giants of the ancient world but there are also many things that distinguish them from each other. Aristotle was far more empirical-minded than Plato. First‚ Plato’s philosophy relegated the material‚ physical world to a sort of metaphysical second class. His contention was that the
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change. I believe Plato’s philosophy of life and theory of knowledge is the basis for the democracy of today. It is in Plato’s ideals that there is a belief that the higher powers are bestowed the wisdom to make the decisions. Unfortunately‚ by voter process decisions that are made by a knowledgeable working class are stifled by opposing groups. Plato viewed the character of government and the rule of law in many distinctive and necessary ways. Plato saw democracy as a form of governance as not only
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Plato vs. Aristotle Plato and Aristotle‚ two philosophers in the 4th century‚ hold polar views on politics and philosophy in general. This fact is very cleverly illustrated by Raphael’s "School of Athens" (1510-11; Stanza della Segnatura‚ Vatican)‚ where Plato is portrayed looking up to the higher forms; and Aristotle is pointing down because he supports the natural sciences. In a discussion of politics‚ the stand point of each philosopher becomes an essential factor. It is not coincidental
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Critically evaluate McGregor’s Theory X and Theory Y. How far is it applicable to management and employee motivation in contemporary Chinese organizations? In the modern corporation environment‚ employees’ motivation plays a pivotal role‚ thus they should be recognised as a significant part of corporations’ financial assets. There are several distinct viewpoints of approaches to managerial strategies about motivating employees‚ one of which is McGregor’s Theory X and Theory Y. It proposes that
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must acquire it) through observation and reasoning through faith. Different views exhibit on how knowledge is achieved. One may say through common sense and observation‚ while another may say through teachers and peers. According to the philosopher Plato in Plato’s Allegory of the Cave‚ “Certain professors of education must be wrong when they say that they can put knowledge into the soul which was not there before‚ like sight into blindness. The power and capacity of learning exists in the soul already;
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practically plagiarized Plato. Substitute "god" for "the good" and "the divine" for "the forms" and there you have it: Augustine’s philosophy. He even adopts the technique of argument by analogy from Plato. It is interesting to note the inconsistencies in Augustine’s own comparison to Platonic theory. Plato considered the forms to be the greater knowledge attainable only by philosophers and those with a truly rational soul. Thus‚ understanding of forms is a rational process which Plato attributes to the
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some person or persons and fostered by institutional means in order to direct all aspects of private and public life2 that are significant to politics. With this definition in mind‚ this essay will put forward an argument in favour of the notion that Plato was a totalitarian‚ evident in his conception of the kallipolis which drives forward a totalitarian and utopian dream for a ‘natural class rule of the wise few over the ignorant many’3. On the contrary‚ a literary reading of Plato’s Republic could
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How compelling is the city-soul analogy and to what extent does the picture of “Platonic justice” that emerges from it differ from conventional justice? Much has been written about the inadequacy of the city-soul analogy in establishing what justice is‚ and further about how Plato fails to adequately connect his vision of justice to the conventional one and so is unable to address the original challenge. I mean to show that the city-soul analogy is in fact compelling‚ or at least that is it sufficiently
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