"Descartes building metaphor discourse on method" Essays and Research Papers

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    Investigating a Journalistic Discourse Community When you walk into a newsroom of journalists‚ you will see people reading‚ discussing‚ and writing the news. Journalists from all around the world‚ mostly the United States‚ join in Long Beach‚ California‚ where they collaborate to gather and publish information in the Gazette Newspapers‚ forming a professional discourse community. A discourse community is a group of individuals unified by common interests or goals and who have methods for communicating ways

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    Choi Discourse

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    1. What effect does Choi observe? What cause does she attribute it to? The religion and traditional notion those effect Choi observe. Actually‚ religion of the old Korea society that had make people think boy is more important than girl. Therefore‚ she was going to attribute it. 2. What specific changes in Korean culture does Choi attribute to the introduction of Confucianism? When downsizing was widespread‚ it means there are more people was layoff. Therefore‚ these people will spend lesser than

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    Beauty's Discourse

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    Every element in a design communicates something. Every element has an effect on the whole exhibit. Every design comes with an aesthetic. When the elements of our design work together in a style that unites them into something unified‚ we create a more significant aesthetic. When we choose an aesthetic that’s in synchronize with our message it becomes even more significant. Whenever we think about aesthetics we think about making things beautiful. Beauty for beauty’s sake is not meaningful in the

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    Descartes views in the Second Meditation is that he tries to clarify precisely what this “I” is‚ this “thing that he thinks.” He concludes that he is not only something that thinks‚ understands‚ and wills‚ but is also something that imagines and senses. Even though he thinks he may be dreaming or deceived by an evil demon‚ he’s still something that can imagine‚ hear‚ and see things. His sensory perceptions may not be truthful‚ but they are certainly a part of the same mind that thinks. He believes

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    first paragraph discussing about Gee’s article‚ you state that it “also describes what a discourse community is and defines its characteristics” (Dobias 7)‚ but I feel that in order to dive deep into the article and reach the heart of it‚ you might also want to say how Gee describes a discourse community. You could say that his article “also describes a discourse community as any group of people that uses a discourse when communicating amongst its members‚ providing several characteristics to identify

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    This week we had to read Rene Descartes FIRST MEDITATION: On what can be called into doubt. I really enjoyed this reading because it made me think a lot and dig deeper into what he was writing about and try to connect it with real life. After reading Descartes outside of class we a lot about dreams‚ our senses‚ being deceived‚ trust and doubting out beliefs. I found this reading very interesting because almost everyone who reads it can relate to it some way or another. The topic I felt had the most

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    People often become a part of the discourse community‚ knowingly or unknowingly in their life. There are a lot of scenarios and examples of us becoming the part of the discoursed community. Specific organizations‚ particularly- cultural‚ social‚ regional or profession oriented organizations have their specific norms‚ values and ideas and may differ from the individual knowledge and familiarity and hence these scenarios becomes a discourse community for that individual. For me‚ the logos‚ pathos and

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    Descartes vs Hume

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    Descartes divides ideas into three kinds: innate ideas‚ adventitious ideas‚ and factitious ideas. He says‚ “among my ideas‚ some appear to be innate‚ some appear to be adventitious‚ and other have been invented by me. My understanding of what a thing is‚ what truth is‚ and what thought is‚ seems to derive simply from my own nature. But my hearing a noise‚ as I do now‚ or seeing the sun‚ or feeling the fire‚ comes from things which are located outside me‚ or so I have hitherto judged. Lastly‚

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    The fifth meditation starts off by Descartes straying away from meditating on the aspects of himself and God and compelling himself to focus on what he was pondering on a few days ago: material things. But before Descartes tries to reason if material things outside himself exist‚ he must first make sure material things can be definite outside his thoughts without being subjected to doubtfulness. Other than that‚ anything outside these parameters has to be omitted and seen as distractions from what

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    Savage or Civilized The Second Discourse‚ written by Jean Jaques Rousseau in 1754‚ discusses the human state of nature. This work compares savaged men and civilized men‚ mostly in physical terms. Rousseau aimed to find the source of inequality in the human race‚ by stripping man down to his animalistic nature. He begins by discussing how a natural man uses his instincts for self preservation‚ like an animal. After this‚ he mentions how civilized men tend to compare themselves to each other‚

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