"Descartes epistemology" Essays and Research Papers

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    In Meditation Six‚ Descartes argues the difference between substance of mind and matter. He points to distinct ideas for the inseparable essence of mind and sensation with its mistakenly confusing ideas‚ to a divisible body. This diminishes the human experience to that of maneuvered body haunted by some ineffable entity. The split between mind and body as separate entities lies within Descartes characterization of material and immaterial substances. The mind is an immaterial substance which thinks

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    Descartes’ Mind-Body Problem In Meditations I‚ Descartes conceives that he is “A thinking thing‚” and this is based on his reasoning that there must be something that exists that is producing the meditations that arise in his awareness (Descartes 137). Descartes maintains that this reasoning solves the initial doubts that were addressed in Meditation I. He then becomes aware of the problem that although one can be certain that a thinking thing exists‚ one cannot be sure that there is the existence

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    Rene Descartes was born on March 31‚ 1596 in La Haye‚ France. His family connections lie south across the Creuse River in Poitou‚ where it was controlled by Huguenots. His father owned farms and houses in Chatellerault and Poitiers‚ and worked as a councillor in the Parlement of Brittany‚ passing on the rank of nobility to Descartes. At one-year-old‚ Descartes’s father left him in La Haye to re-marry ‚where he and his two other siblings were to be raised by his grandmother and then his great

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    Descartes and Hume are two very famous philosophers who had very distinct and competing beliefs about God. Descartes was a rationalist and Hume was an empiricist‚ therefore both had different restrictions on our ability to have knowledge on God. Rationalist claim that our knowledge is gained independently of sense experience. Empiricists claim that sense experience is the source of all our concepts and knowledge. In Descartes’ Meditations on First Philosophy‚ Descartes attempts to prove that there

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    use the five senses to determine things. However‚ we use our logic to define them. Since a young age‚ we are taught to be mindful of our surroundings and are encouraged to rely more so on the senses than our logic. In René Descartes’ Meditations I and II‚ he begins epistemology project by questioning not only reality‚ but the trustworthiness of the body compared to the mind. After examining his arguments‚ I’m led to believe that we are right to rely more upon logic and be dubious about the reality

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    I will be presenting Descartes’ argument from separability‚ derived from the argument essential extension for substance dualism. In addition‚ I will be addressing Arnauld’s triangle objection to Descartes’ “clear and distinct” aspect of the conceivability premise with an example case for clarification‚ along with Descartes’ response and my opinion on his reply. Lastly‚ I will present the Venus and Amnesia counterexample to the conceivability premise following with Descartes’ possible response to

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    Rene Descartes‚ a French philosopher‚ wrote The Meditations as his attempt to find what is true and real in life. In Descartes third meditation and fifth meditation‚ he argues about the existence of God‚ by attempting to prove that God exists. I will attempt to explain the arguments by providing my own perception relating to Descartes reasoning. In this paper‚ I will interpret the text and made every effort to explain the arguments clearly‚ criticize them justify and interpret them by expressing

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    Rene Descartes the Father of Modern Philosophy René Descartes is generally considered the father of modern philosophy. He was the first major figure in the philosophical movement known as rationalism‚ a method of understanding the world based on the use of reason as the means to attain knowledge (Palmer‚ 2011). Along with empiricism‚ which stresses the use of sense perception rather than pure reason‚ rationalism was one of the main intellectual currents of the Enlightenment‚ a cultural movement

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    or even the writing styles‚ nothing can compare to how closely related and similar Jonathan Swift and René Descartes are to one another. Although Swift’s “A Modern Proposal” is satire and complete nonsense‚ while Descartes’ “The Discourse on Method” is serious‚ both authors focus on methods‚ proposals‚ and step-by-step ways to come to a final verdict for their own separate topic. Descartes and Swift do not share the same subject or content; it is completely different - one is making a proposal about

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    Discourse on the Method is Descartes’ attempt to explain his method of reasoning through even the most difficult of problems. He illustrates the development of this method through brief autobiographical sketches interspersed with philosophical arguments. Part 1 contains "various considerations concerning the sciences." First‚ all people possess "good sense‚" the ability to distinguish truth from fiction. Therefore‚ it is not a lack of ability that obstructs people but their failure to follow the

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