Socrates is known as the father of Western Philosophy and Descartes is known as the father of Modern Philosophy. Both are key members in shaping the world today. Socrates taught us to question everything and about critical thinking. Descartes taught us that humans are thinkers and that true knowledge is acquired through reason. Their lessons have inspired many different people who have made a foot print in history. Even today‚ one can see their influence guiding our information. Socrates has taught
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Introduction (33–36)‚ Descartes argues that our senses must be trustworthy because ideas that are innate to us‚ but defective‚ would not have been built into us by a God that is perfect (36). He shows this by first arguing for the existence of God‚ and from there he deduces that all of our clear and distinct ideas are innate and entirely trustworthy (36). By proving that all of our clear and distinct ideas are caused by God and that God is an infinite and perfect (non-deceptive) being‚ Descartes believes that
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Descartes Proofs of God’s Existence Over the years‚ God’s existence has been a subject of much thought and research where many philosophers have tried to outdo each other countless times. Rene Descartes came up with three proofs of God’s existence. These theories of proof are The Cosmological-Ontological Argument‚ Conservation of Existence Argument and Existence Is a Perfection Argument as listed by Kung (2006). The aim of this paper is to compare the Existence Is A Perfection Proof and the Cosmological-Ontological
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Descartes’ Mind-Body Dualism It can be very simple. Just look at the world and ask yourself‚ “Is everything material? Or are there things in the world that are not material‚ but I still know actually exist?” Then‚ ask yourself a second question‚ “How can I reach at a definition so that the two cannot be mistaken for one another other?” Descartes defined every material thing as having an extension‚ which is another way of saying it occupies space. Furthermore‚ those material things cannot share that
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There are three standard ways in which we apply the word “know”: 1. I know who a person is‚ 2. I know how to do something‚ and 3. I know that something is the way it is. The third of the previously listed kinds of knowledge is the propositional case: “I know that” is followed by a proposition. For example‚ “I know that I am now typing up my précis”. Hospers discusses the propositional condition of knowledge. There are three essential components to propositional knowledge: truth‚ belief‚ and
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Descartes: Proof of God’s existence and human error Unlike considerations emanating from theologians as to how proof that their God‚ defined as an active being by itself‚ was not an invention‚ the demonstration Descartes does regarding the proof of the existence of God and therefore the human error is simple: it shows God from man. Descartes says‚ "I would not have the idea of an infinite substance‚ me as a finite being‚ if it had been placed in me by some substance that was truly infinite."
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René Descartes and the Existence of God In his Discourse on Method‚ French philosopher René Descartes shares his views on what he has found to be the best way for him to live life‚ and what he believes to be the ultimate purpose of living. In part of this discourse‚ Descartes explains the four metaphysical arguments that he came across during his meditations. This process‚ he states‚ begins by doubting every idea and opinion he had learned in his life that he did not already believe as clearly and
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In Meditation 17 by John Donne‚ he has the view that everyone is connected in some way. He uses the point that if someone dies it will have a chain effect even if not everyone knew that person. Donne has some very interesting points in Meditation 17. He compares us to a continent; “Every man is a part of the continent‚ a part of the main.” (Meditation 17 John Donne) In a way this is very logical. If you think about it we influence everyone we come in contact with. If you are older‚ little kids or
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Descartes reminisces on what he knows is certain. He opens this review by first being doubtful of all bodies‚ but absolutely certain of his existence since he needs existence to think and doubt. Therefore‚ if he is anything‚ it is that he is a “thinking thing” with all these capabilities to help him make sense of the world. Descartes thus is certain that he is a “thinking thing” with the ability to will‚ understand and imagine in addition to doubt. He states that this is a clear and distinct perception
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1. Descartes’ conceivability argument is that if something is conceivable. Then it is logically possible to exist and that if something is not conceivable‚ then it is not logically possible. Through this reasoning Descartes’ states that since it is possible to conceive that he could exist mentally without a physical form‚ it is therefore logically possible that one could exist without their body. Descartes’ logic‚ though valid in its presentation‚ does not provide the reasoning that perhaps‚ at least
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