Faculty Research Working Papers Series The Internal Morality of Chinese Legalism Kenneth Winston June 2005 RWP05-041 This paper can be downloaded free of charge from the Social Science Research Network at: http://ssrn.com/abstract=757354 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. Copyright belongs to the author(s). Papers may be
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Tyler Daniels Dr. Yonkers Religion 355 September 27‚ 2012 Buddhism Noss and Grangaard refer to Buddhism as “a diverse array of beliefs and practices and implies a degree of uniformity that does not exist.”1 Throughout our studies of Buddhism we have learned the many different sects of this religion. There are two large sects within the religion‚ Theravada Buddhism‚ and Mahayana Buddhism. In this paper‚ I will discuss the primary beliefs and practices of Theravada and Mahayana Buddhism
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Confucianism and Taoism are two of the most influential philosophies in Chinese culture. Upon inspecting the story of the daughter-in-law who lived in her husband’s household and through self-cultivation became filial to her admonishing mother-in-law‚ we see how similar the objectives of both Taoism and Confucianism are but and the difference on their perspective of the story. In analyzing the importance of harmony‚ filial piety‚ and being wu-wei in this story‚ this essay will argue that the two
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China’s Legalism Philosophy I will be discussing the history of Legalism in China and its effect and influence on China’s culture. Legalism is a philosophy that’s base on the principal and practice of promoting strict and total legal control over a society which is imposed by force. Legalism was founded by Hanfeizi and Li Si which they developed from the vision of their Master Xunzi. Xunzi was a Confucian scholar that realized “human are by nature brutal and selfish‚ and that their behavior
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Legalism is a Chinese political philosophy that emphasis’s obedience to the law above all else. It was developed in 4th century BCE by a Qin statesman Shang Yang in the Warring States Period‚ and was implemented as the official state policy of the Qin Dynasty (Mark 2017). The basic premise of Legalism is that any political system based on virtue is inherently flawed since humans are not virtuous. To counter this problem Legalism attempts to quail human corruption by implementing strict regulations
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There are several virtues that advocate in Confucianism‚ manly known as filial piety‚ loyalty‚ forbearance‚ humaneness and the golden rule. Confucius believes that each of them is interdependent and human should maintain the balance of them in order to ensure a smooth collaboration in human society. On the other hand‚ Confucius emphasizes ancient arts like rites‚ music and writing. He thinks that these are the major components that cultivate ones disposition. For instance‚ writing can develop the
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There was a huge revival of Confucianism in the Song dynasty. Confucian teachings were central to the public service examination system‚ the identity of the scholars‚ the family system‚ and political discourse. Confucianism had changed over the centuries since the death of Confucius in 479 B.C. Confucius’s teachings that were recorded by his followers in the Analects‚ were still a big guide‚ as were the texts that came to be called the Confucian classics‚ which had poetry‚ historical records‚ moral
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Name: Tradition: Hinduism Instructions: Complete and submit one worksheet for Hinduism OR Buddhism (week two)‚ Taoism OR Confucianism (week three)‚ and Shinto (week four). A total of three worksheets for the course. You will be researching some 25 aspects of each religious tradition: a total of 75 items for the course. This assignment is based on the course text readings. For full credit the worksheet‚ a) must be completed in full (25 separate entries)‚ b) must identify your specific
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Confucianism Wow‚ can you believe that Confucianism has been around for about five thousand years. I believe human problems‚ rules‚ and organization lead to the creation of this religion. Of course the humans on earth have a lot of problems that needs to be fixed and Confucius (Kong Fuzi) might have tried to fix it. Next‚ after you fix the human problems you need to make rules so you do not need to state the same things back over‚ and people will know what to do. Then you need to be organized so
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years old. He was raised in a poor single mother family‚ during a time of civil unrest in china. Confucius is thought to be the first teacher and the one of most influential Chinese philosophers. After his death his teachings became the basis for Confucianism. Confucius believed that we’re naturally good‚ but it needs to be learned. People have to learn how to “cultivate the good and throw out the bad. Anything that is worth learning is must be practiced. He thought very highly of education hence
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