"Example of cultural virtues" Essays and Research Papers

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    On Virtue: Comparing the Views of Confucius and Aristotle Humanities 101 Winter Quarter Strayer University Instructor: Professor Roberta Jones CERTIFICATION OF AUTHORSHIP: I certify that I am the author of this paper and that any assistance received in its presentation is acknowledged and disclosed in the paper (at the end). I have also cited any sources from which I used data‚ ideas‚ or words‚ either quoted directly or paraphrased. I also certify that

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    Analyse the key features of Virtue Ethics Virtue ethics is a custom which goes back to Plato and Aristotle; it is also known as aretaic ethics‚ from the Greek word arête meaning excellence or virtue. There are a number of key features to virtue ethics‚ one of the most significant being that it is an agent-centered theory rather than act-centered theory. Therefore it asks the questions ‘What sort of person ought I to be?’ rather than ‘How ought I to act’. The concept does not focus on actions being

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    Cultural Change

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    Organization Culture And Change Organizational culture – a popular but also a very complex concept – has been identified as an influential factor affecting the successes and failures of organizational change efforts. Organizational culture could be looked at as the pattern of shared valued‚ beliefs and assumptions considered being the appropriate way to think and act within an organization (Schneider‚ 1985). In other words‚ culture: the pattern of shared values‚ beliefs and assumptions considered

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    cultural landscapes

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    World Views and Cultural Landscapes Every land has a past and a story behind it that has been built with time. This history is extremely important because if you take the time to analyse a certain land‚ you can realise that it has a lot of interesting things that you can learn. But are some lands more important than other? To characterise a land as a cultural landscape‚ many criteria are demanded. Also‚ a big influence for this kind of land is the world view. Here are two important terms that

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    According to Aristotle‚ in order to pursue virtue we must learn to both feel and act correctly. Being a virtuous person entails being affected by pleasure and pain. In book II of “Nicomachean Ethics”‚ Aristotle begins by explaining how virtuous actions are acquired by habit. He writes‚ “Rather‚ we are by nature able to acquire them‚ and we are completed through habit” (Aristotle 18). Essentially‚ Aristotle is saying that we acquire habits as we acquire skills. Virtues are acquired through habituation and

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    (plato.stanford.edu) Virtue based ethical theories focus less on the rules and regulations that people need to be following and focuses more on the why and what the person’s character development should entail. Teleological theories focus on the goals of the actions‚ and the deontological theories focus on acting in accordance with the moral laws. The virtue based ethical theory suggests that you act in ways that develop virtuous characteristics

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    witnessed the championing of individual autonomy‚ often at the expense of longstanding tradition. America’s disturbing trend has many great thinkers rolling in their graves. One of these thinkers‚ Aristotle‚ wrote extensively about the importance of human virtue and its relationship to politics. After outlining the Greek philosopher’s view of man’s final end‚ I argue that‚ for Aristotle‚ ethics is necessarily related to the common good and concerns mankind as a whole. Book I of the Nicomachean Ethics opens

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    Cultural Imperialism

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    American Cultural Imperialism: Fact or Myth? The phenomenon known as globalization has brought sweeping changes to the world. Forces associated with globalization like the spread of capitalism‚ advancements in communications and information technology‚ and expansion of the media have contributed to these changes. The main trademark of globalization has been an increasing flow of exchange in trade and culture. With this lowering of barriers‚ some people have begun to talk of a global culture

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    The Meno – “No one wants what is bad” (78a). During Socrates and Meno’s search to find out what virtue is‚ they “have found many virtues while looking for one” (74a). Their conversation had led to many different responses but one proved to be vastly interesting. Socrates states “No one wants what is bad” (78a). After many of Meno’s thoughts of what virtue was had been discarded‚ Meno believes “virtue is to desire beautiful things and have the power to acquire them” (77b). Socrates reply is that

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    applied to this case is rights theory and virtues theory. However‚ both of these two theories lead to different ethical outcomes. While rights theory supports the sex robots being made and used by consumers‚ virtue theory goes against the selling and product of sex robots giving the standard argument that lewdness feeds on itself. First‚ virtue theory does not support the uses of sex robots. Virtue theory allows us to develop good moral characters. Some virtues that may conflict with this case is responsibility

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