The Existence of God and Evil The problem of evil has been around since the beginning. How could God allow such suffering of his “chosen people”? God is supposedly all loving (omni-benevolent) and all powerful (omnipotent) and yet He allows His creations to live in a world of danger and pain. Two philosophers this class has discussed pertaining to this problem is B.C. Johnson and John Hick. Johnson provides the theists’ defense of God and he argues them. These include free will‚ moral urgency‚
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INTRODUCTION The question of God is a perennial subject of debate in the history of philosophical scholarship and can be located in nearly all the epochs of philosophy. The subject however occupies a central space in the medieval epoch that was characterized by religious thinkers. The debate is largely between two schools of thought. There are those who opine that there is no such entity as God. To such thinkers‚ the question of God does not amount to anything but is largely a product of human
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to the atheist that God exists. There are many different forms of the ontological argument for the existence of God. The first being an argument postulated by Anselm in the Proslogian. The ontological argument is a priori meaning knowledge is independent of experience an analytical meaning from logic. The Ontological argument follows the analytic method of knowledge; in this instance‚ for example‚ this is to be found when Anselm reaches the conclusion of God by analysing God himself. The argument
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The Cosmological argument is a philosophical argument for the existence of God. It is explained that everything has a reason‚ is the first reason‚ the first reason is of no significance. The cosmological view tries to prove the existence of God by observing the universe. Scientists believe that the universe must have a beginning‚ it needs something to give it existence. So that we can contact to God‚ God is always there‚ no reason‚ no beginning‚ no limit‚ beyond time‚ is infinite. Moreover‚ according
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The Ontological Argument P| 1. Definition: God is that being than which no greater being can be conceived. P| 2. God exists in the mind (we think of God). A| 3.Assume God exists only in the mind but not in reality (Atheism) 3 4. Then we can conceive of a being just like God but which also exists in reality. P | 5. Existence is perfection. If two things are alike in all respects except the first exists in reality and the second
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2014 Topic 3: The Certainty that God Is After reading the two paragraphs written by scholars I have come to three different conclusions. The author of the first argument claims that God does in fact exist and he is also infinite. The author of the second argument claims that humans are not capable of comprehending the idea of infinite‚ therefore we cannot argue that God is infinite or that he exists at all. Finally‚ Descartes claims that by The Method of Doubt‚ God is the one idea that cannot be doubted
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arguments‚ throughout this semester‚ I have come across various rational arguments that aim to prove the existence of God. These arguments take different philosophical approaches‚ all attempting to demonstrate the presence of a divine being through different lines of reasoning. These arguments are closely tied to what Anselm referred to as "perfect being theology." According to this concept‚ God is the most perfect being imaginable‚ possessing all perfections to the utmost extent. Now‚ let’s delve
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us by a God that is perfect (36). He shows this by first arguing for the existence of God‚ and from there he deduces that all of our clear and distinct ideas are innate and entirely trustworthy (36). By proving that all of our clear and distinct ideas are caused by God and that God is an infinite and perfect (non-deceptive) being‚ Descartes believes that he will be able to show that all of our clear and distinct ideas are entirely trustworthy. So he begins by proving the existence of God. The argument
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In addition‚ these changes can be further distinguished in Descartes belief that he can develop assertions of existence from his conception of ‘I think.’ For Descartes‚ res cogitans is established to be a finite substance. However‚ he concludes that an infinite substance‚ God‚ could not have originated in himself and therefore must be the cause of this idea‚ which results in God necessarily existing - ‘the idea that enables me to understand a supreme deity‚ eternal‚ infinite‚ omniscient‚ omnipotent
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proof of God’s existence‚ the problem of evil and the idea behind free will. We will be utilizing some of Augustine’s works‚ including Faith and Reason‚ Confessions‚ and On Pagan Philosophy: City of God. To begin discussing the complex ideas associated with Augustine‚ we must first
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