The question of God is a perennial subject of debate in the history of philosophical scholarship and can be located in nearly all the epochs of philosophy. The subject however occupies a central space in the medieval epoch that was characterized by religious thinkers. The debate is largely between two schools of thought. There are those who opine that there is no such entity as God. To such thinkers, the question of God does not amount to anything but is largely a product of human imagination. On the other hand, there are certain group of thinkers who insist that God is a reality that exist and must be given due consideration. Thus, the onus lies on the one who affirms the existence of God to explain who or what this God is and to prove his existence. …show more content…
The logic behind Descartes’ second premise can be explained thus, he says a cold object such as a pot of water cannot become hot unless something else causes that heat. But, the cause must have a high degree as the effect. For it is impossible for one level of reality (the boiling water) to be produced by a cause that is less than the effect (a cold stove). Just as heated water is an effect that requires a cause, so Descartes’ idea of an infinite and perfect being is an effect or a phenomenon that needs to be accounted for. It is possible that Descartes could have produced the idea of God himself. But for him, a finite object can only produce another finite object. Hence, Descartes says ordinarily, the idea in his mind does not tell him if there is the existence of any external reality. However, the idea of perfection is unique. If he could not have manufactured it himself, then it will necessarily follow that he is not alone in the world, but that some other thing which is the cause of this idea exist. That thing can only be God therefore, God