The massacre of Arwal is described by many as a post-independence Jallianwala Bagh‚ and justly so‚ in our opinion‚ say the two judges‚ while presenting a blow account of the felony committed by the State against the poor and landless in Arwal. The report on Arwal massacre was submitted by the Indian Peoples Human Right Tribunal which came into existence on January 10‚1987. Two members of the Tribunal‚ Justic T.U. Mehta and Justice P.S. Potti inquired into the Arwal incident. The y went to the place
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was more than familiar with the Holy Scriptures‚ and he applied his knowledge of it to “I Have a Dream”. In his speech‚ King insists that the United States must lift itself from the “quicksand” of racial injustice and turn to the “solid rock” of brotherhood in order to make true the promises in which this nation was built (Dream 533). King alludes to Jesus of Nazareth’s “Parable of the two Builders” in order to attribute the Civil Rights Movement with the wisdom of the builder who constructed on the
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a code of silence among police officers. It symbolizes police officers failure to report incidents of police misconduct that they observe and the unwillingness of officers to testify against each other. Many police departments are like a fraternity or brotherhood where police officers are committed to protecting each other‚ right or wrong. This wall of silence is re-enforced in New York by a 48-hour rule that exempts a police officer from issuing any statement about an incident in which they were
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IS IT FAIR TO DISMISS THE KNIGHTS OF LABOR AS HOPELESS DREAMERS WHO ACCOMPLISHED LITTLE? Nahean Nazmul (0862852) Labour Studies 1A03 Spring/Summer 2012 Prof. David Goutor Great success often comes from previous failures. Without failure‚ greatness can be impossible to attain. For this and many other reasons‚ it is unfair to view the Knights of Labor as hopeless dreamers who accomplished little. Instead‚ this paper will express the way in which the Knights of Labour contributed to a greater social
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THE ROLE OF THE YOUTH TOWARDS CORRUPTION FREE SOCIETY... Gone are those days when people sustained in a ’World of Equipoise and Equanimity.It becomes a matter of unsurmountability to locate an exclusive mortal who remain unexposed to the influence of the pernicious vices exhibited in the apron of society. This piece of work presents about the evil which dominates today’s world and the role of youngsters to build a principled society.
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kids as young as thirteen‚ start to join gangs. They had hazing like fraternities where aspirants are whipped with belts or hit with wood. Even girls are initiated‚ slapping and singeing of the skin with cigarettes. And then they are off to fight with other gangs. They bring around weapons-knives‚ ice picks‚ and the most basic and common- rocks. Most members are out of school. For them‚ they joined gang because there is brotherhood‚ thus the brother must fight for a member. Some survives riots unharmed;
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About world peace Every leader in the world aims to find a lasting solution to the problems that beset our planet but so far‚ peace on earth has continued to be an elusive dream. There are many movements‚ conferences‚ brotherhoods and fraternities all over the world that promotes the idea of world peace. Philosophers‚ theologians‚ politicians‚ and other great thinkers from the past up to the present have offered so many formulas and ideas for achieving peace but no one has yet came up
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Dr. B. R. Ambedkar‚ affectionately known as Babasaheb‚ was one of the most renowned sons of India. He appeared on the Indian socio-political scene in early 1920 and remained in the forefront of all social‚ economic‚ political and religious efforts for upliftment of mankind. Dr.Ambedkar was a great scholar who made outstanding contributions as an economist‚ sociologist‚ legal luminary‚ educationalist‚ journalist‚ Parliamentarian and above all‚ as a social reformer and champion of human rights. Dr
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unity as a nation. It can be achieved by projecting the ideological basis for which Pakistan came into existence. Without further loss of time we should introduce Islamic system of life in our country because Islam helps in creating national unity brotherhood
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civilization when every single individual harbour love ‚eternal respect and will power to perform gainful activities as per the saying ’United we stand divided we fall really ’. Unity is our indispensable power and it develops the true feeling of brotherhood ‚fraternity and oneness .Unity‚therefore is the splendid spirit to create the blissful world . All for one one for all . -Alexander Dumas
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