Report of the Committee of Inquiry into labour market programs: overview of the report and recommendations (The Kirby Report). Canberra: Australian Government Publishing Service. Cooke‚ A Downing‚ L. (2008). The Cambridge introduction to Michel Foucault. Cambridge: Cambridge University Press. Driver‚ S.‚ & Martell‚ L. (1997). New Labour’s communitarianisms. Critical Social Policy‚ 17 (52) 27-46. Duyvendak‚ J.W.‚ Knijn‚ T.‚ & Kremer‚ M. (Eds.). (2006). Policy‚ people and the new professional: de-professionalisation
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Bibliography: Ashenden‚ S. & Owen‚ D. (1999). Foucault contra Habermas: Recasting the dialogue between genealogy and critical theory. SAGE Publications Limited. Baylis et al. (5th Ed ). (2011). The Globalization of World Politics. Oxford University Press: New-York Dunne‚ T.‚ Kurki‚ M.‚ Smith‚ S McLead
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Role of the Author: New Criticism and Poststructuralism This paper studies the role of the author from the perspectives of New Criticism and Poststructuralism. The nature of the two critical approaches must be elucidated before the discussion. According to ‘The Norton Introduction to Literature’‚ New Critics’ critical practice is to demonstrate formal unity by showing how every part of a work contributes to a central unifying theme. Every part is related to the whole and the whole is reflected
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changes of attitude occur in mainstream society to assist the person with a disability to achieve a ’better quality of life’. (Patterson & Taylor‚ 2001). Marginalised groups often are stigmatised‚ discriminated against and excluded from society. (Goffman‚1997). This is certainly the case for people infected with human immunodeficiency virus (HIV). Negative community responses‚ especially fear of HIV‚ often leave the person in despair and with lowered of self-esteem (Edington et al‚ 1998). They have
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Foucault argues that we live in a society of discipline while Deleuze believes we live in a society of control. According to Michel Focault‚ if an individual of a country is being governed through society then consequently they are being affected by discourses. A system of discourse is considered a system of representation or knowledge that is treated as the truth (Jenkins‚ p.121). Foucault argues that knowledge is used through discourses and
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Germov‚ J & Poole‚ M 2011‚ Public Sociology: an introduction to Australian society‚ 2nd edn‚ Allen & Unwin‚ Crows Nest Giddens‚ A 1984‚ The Constitution of Society: Outline of the Theory of Structuration‚ University of California Press‚ Berkeley Goffman‚ E 1959‚ The presentation of self in everyday life‚ Double Day‚ New York Henslin‚ J‚ Possamai‚ A & Possamai-Inesedy‚ A 2011‚ Sociology: a down to earth approach 1st edn‚ Pearson Australia‚ Frenchs Forest Jenkins‚ R 2008‚ Social Identity‚ 3rd edn‚
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Bibliography: Craig‚ W.J. (ed) (1988) Shakespeare‚ W. ‘The Taming of the Shrew’‚ in Shakespeare: Complete Works‚ Oxford: Oxford University Press. Debora‚ G. (1995) The Society of Spectacle. Translated by Donald Nicholson-Smith. Great Britain: Zone Books. Foucault‚ M. (1975) ‘ Discipline and Punish’‚ in Rifkin‚ J. and Ryan‚ M. (eds.) (2004) Literary Theory: An Anthology‚ (2004) Oxford: Blackwell Publishing Ltd. pp. 549-566. Irigaray‚ L. ‘Women on the Market’‚ in Rifkin‚ J. And Ryan‚ M. (eds.) (2004) Literary
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tattoos‚ or “bodily signs‚” is referred to as a “deviator”. In the book‚ “Stigma: Notes on the Management of a Spoiled Identity”‚ Erving Goffman defines tattoo individual as an “individual member who does not adhere to the norms” (Goffman 141) and they are perceived as “failing to use available opportunity for advancement in the various approved runways of society” (Goffman 144). Tattoo recipients have been looked at by many people in society as socially deviant because they are going against the norms
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approach to negotiating ’shared space’‚ Chapter 7 argues that‚ as Foucault shows‚ social order tends to be specified by experts within particular historical discursive frameworks. Although both Buchanan and Monderman were important in their own right‚ their ideas were developed and taken up within particular contexts that ’authorised’ their development (made their ideas seems appropriate and fitting to the needs of the time). Foucault claims that expert discourses‚ established by those with power and
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from a philosophical viewpoint. The author begins the writing by explaining three different ways used by philosophers to represent the present and states that neither of those interpretations is appropriate for Kant’s definition of Enlightenment. Foucault illustrates that Kant defined Enlightenment as a way out from the status of immaturity and sticks to this definition throughout the rest of the reading.
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