"Goffman and foucault" Essays and Research Papers

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    Hegemonic Masculinity

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    idea points to one way of being a man as a standard to aim for‚ which is very limited and often unattainable. Goffman describes this limited view of the requirements to ‘accomplish’ hegemonic masculinity as “a young‚ married‚ white‚ urban‚ northern heterosexual‚ Protestant father of college education‚ fully employed‚ of good complexion‚ weight and height‚ and a recent record in sports. (Goffman‚ 1963‚ p.

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    Social Science Outline

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    References: Peter L. Berger & Thomas Luckmann The Social Construction of Reality; A Treatise on the Sociology of Knowledge New York: Anchor Books‚ 1967 Tara Andrews ‘Design and Consume to Utopia’‚ Design Philosophy Papers Collection Five 2009 Michel Foucault Discipline and Punish London: Penguin‚ 1991 David Harvey The Condition of Postmodernity Oxford: Blackwell‚ 1989 Timothy Mitchell Colonising Egypt Berkeley: University of California Press‚ 1991 Pierre Clastres‚ ‘Of Ethnocide’ Archeology of Violence

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    In his composition of “Being the Recently Discovered Memoirs of a Nineteenth-Century French Hermaphrodite”‚ Michel Foucault expressed “for herself‚ she was still without a definite sex‚ but she was deprived of the delights she experienced in not having one‚ or in not entirely having the same sex as the girls among whom she lived and whom she loved and desired so much” (Foucault‚ 5). Despite her female name ‘Alexina’ and her knowledge of being a girl‚ as declared and attached to her assumed identity

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    Famous Sociologists 1. Emile Durkheim Emile Durkheim is knows as the "father of sociology" and is a founding figure in the field of sociology. He is credited with making sociology a science. One of his most famous pieces of work includes Suicide: A Study In Sociology. 2. Robert K. Merton Robert K. Merton is considered one of America’s most influential social scientists. He is famous for his theories of deviance as well as for developing the concepts of "self-fulfilling prophecy" and "role model

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    References: Foucault‚ M. (1975). Illegalities and Delinquency. In M. Krasny and M.E. Sokolik (Eds.) Sound Ideas (pp. 456-461). New York: McGraw-Hill. Santiago Baca‚ J. (2004). Enemies. In M. Krasny and M.E. Sokolik (Eds.) Sound Ideas (pp. 509-518). New York: McGraw-Hill

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    Vol. 109 No. 2‚ pp. 175–187. Cohen‚ M.D.‚ March‚ J.G. and Olsen‚ J.P. (1972)‚ “A Garbage Can Model of Organizational Choice”‚ Administrative Science Quarterly‚ Vol. 17 No. 1‚ pp. 1–25. Goffman‚ E. (2003)‚ “On Face-Work: An Analysis of Ritual Elements in Social Interaction. From Interaction Ritual by Erving Goffman 1967”‚ Reflections‚ Vol. 4 No. 3‚ pp. 7–13. Huczynski‚ A. and Buchanan‚ D.A. (2007)‚ Organizational behaviour: An introductory text‚ 6th ed.‚ Pearson Education Limited‚ Harlow. Lumet‚ S

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    Sex and Tv

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    VIEWER DISCRETION ADVISED: A look at Sexual Messages In the Media Brian Ibach ENC 1102 12/07/01 Sex plays a major role in today’s society. From television‚ radio‚ music‚ and advertisements‚ to video games‚ the Internet‚ and even art and pictures‚ all forms of media use sex to help sell their products. With the public being exposed to so many different types‚ the overuse and exploitation of sex is common. Is sex a useful tool‚ or a ploy to get the attention of the public?

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    Panopticonism

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    Janvier 1 Ricky ENC 1101 Colegrove Assignment 3 John Berger’s “Ways of Seeing” Through Panopticonism Panopticon is a scheme used greatly by the political hierarchy to manifest social order towards the underclass. It carries the expression of power and it is used as a mean of discipline through the exploitation of surveillance. Panopticonism is a way to control every man in to agreeing with the system that can take many different forms and fashions. John Berger and his views

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    Earth" like Foucault’s "Discipline and Punish" question the basic assumptions that underlie society. Both books writers come from vastly different perspectives and this shapes what both authors see as the technologies that keep the populace in line. Foucault coming out of the French intellectual class sees technologies as prisons‚ family‚ mental institutions‚ and other institutions and cultural traits of French society. In contrast Frantz Fanon (1925-1961) born in Martinique into a lower middle class

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    apparatuses‚ individuals adapt this way of seeing and gaze at themselves in order to fit the requirements of “the surveyed”(Berger 46). The essay will firstly show that the state apparatuses’ hierarchical gaze is a particular form of what Michel Foucault called “medical gaze”. To illustrate this idea‚ I will discuss different

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