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    Confucianism versus Daoism: Responsibility Two schools of thought that arise around the same time in Ancient China are Confucianism and Daoism. Each teaches that people have certain responsibilities; however‚ they teach different types of responsibility. Kungfuzi‚ or Confucius‚ argues that every person has a responsibility placed on his shoulders to help improve society in the here and now. While Lao Tzu‚ the originator of Daoism‚ believes that each person has a responsibility‚ he believes that

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    The Daoism and the Confucianism in Han Dynasty Yang Yu History 135: Imperial Chinese History Professor: Robert J. Culp Paper I March 4th‚ 2011 The Daoism and the Confucianism in Han Dynasty As the dominant philosophical school for around two thousand years in Chinese imperial history‚ Confucianism is always regarded as the most representative ideology of China‚ associated with numerous books‚ poems‚ artworks and stories that glorify Confucianism’s permeation into every corner of Chinese

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    using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times‚ after the Period of the Warring States‚ two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government‚ placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and

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    China has one of the longest and well-known acknowledged histories. As country evolved‚ so did the ideology of philosophy. There are two philosophies‚ and one religion that contributed significantly in establishing Chinese history. These are Confucianism‚ Legalism‚ and Buddhism. Each has its own meanings; each had its own ways of viewing the human nature; and how to lead government‚ society‚ and family. Although they each have many differences their purpose is the same‚ to make better society.

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    The five relationships of Confucianism are father and son‚ elder brother and younger brother‚ husband and wife‚ older friend and younger friend‚ and ruler and subject. Confucius believed in these relationships as the building blocks of a civilized society. He also believed that a particular set of behaviors must be maintained in each relationship‚ which usually comes from the development of deliberate traditions. Without them‚ he believed humans would return to anarchy. Being morally upright means

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    manifested through belief of Confucianism and aids the identification of the controversial need to identify gender roles and the Chinese perspective of women’s rights in modern China. II. Identification of Gender Roles             A. Taboo               1.Assignment of a Functional Role             2.Allocation of Roles             B. Why a Woman Can’t Be More Like a Man?             1. Vive la Différence            III. The Contribution of Confucianism to the Idea of Sexism           

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    Chinese thinkers emerged due to the unsettling instability and change that surrounded China. Both Confucianism and Legalism emerged during the period of the Hundred Schools of Thought (6th century~221 B.C.) to debate several philosophical questions in order to centralize China such as: What should human beings accomplish? How should society be organized? Who has the authority to rule? However‚ both Confucianism and Legalism were different as they had different ideas on what was important. While Confucianists

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    I think it was most intriguing that both Daoism and Confucianism are ancient Chinese religions that originated and developed over the same time period though considered opposites of each other‚ stem from similar beliefs and goals. Daoism is the relationship of nature and mankind while on the other hand Confucianism is more about society and mankind. This places a more personal path of life for Daoism‚ to be one with Tao; whereas Confucianism places the importance on the impacts on society as a whole

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    Western audience. Over the past few centuries‚ Chinese people have been entirely influenced by the ideal of Confucianism especially Filial Piety. According to the Analects of Confucianism‚ the term Filial Piety is defined as a range of values that solely emphasizes filial (Children natural respect) towards their parents and particular duty towards their elders. (1:2‚ Analect of Confucianism). Basically‚ Filial Piety is so deeply rooted in Chinese traditional culture. It has also become the fixed fundamental

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    The Influence of Confucianism and Buddhism on Chinese Business: the Case of Aveiro‚ Portugal Tianbo Li Gillian Owen Moreira University of Aveiro‚ Portugal Abstract This paper addresses the influence of Confucianism and Buddhism on Chinese business against the background of China´s economic integration into the world. Considering the relationship between Confucianism‚ Buddhism and business from an intercultural perspective in the context of economic and cultural globalization‚ we present some

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