“God is the only substance that can exist or be conceived.” Spinoza’s criticism of Descartes’ substance dualism By: Jawad Samimi 01/04/2012 Substance dualism is often called ‘Cartesian dualism" and is the assumption that mind and body are really distinct substances. Rene Descartes (1596 – 1650) was the first early modern philosopher to hold that a thinking-thing is entirely different form an extended thing and mind can exist without the body. Cartesian dualism‚ which started the famous mind-body
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Philosophical Comparison (Hobbes & Locke) Hobbes‚ while being clearly in support of a Unitarian government under one strong leader‚ is seemingly in juxtaposition to Locke‚ who holds that any government must conform to the laws established in the legislation. Hobbes‚ reacting to the brutal and violent civil war taking place in England‚ was writing in protest to what he saw. Hobbes believed that in this state nothing would‚ or could be achieved. He believed that what would unify the state was not
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Thomas Hobbes and John Locke are two political philosophers‚ but d have a distinct view of the world. Like for example‚ Hobbes thought of how society would function without laws and Locke thought of the government should work for the interest of the citizens. Comparing these two philosopher would show they they would define the state of nature as a philosopher‚ Thomas Hobbes is an English Philosopher which is best known for his political contemplations. His principle circumstance was in what manner
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meditation one‚ Descartes believes that sciences require that the truth is absolutely certain and because of this he chooses to reject any all beliefs that have even a slight possibility of doubt. But since all beliefs can’t be proved certain‚ then all of the beliefs he has are doubtful and deceiving. And because his senses tell him this false belief is true‚ his senses are also an illusion. To simplify: all of Descartes’ beliefs and senses are illusions that an “evil genius” made up. Descartes feels like
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world passed down to them from their parents‚ or is an individual born with certain thoughts and opinions? Between the 16th and 18th centuries‚ many people began to think about these questions. In 1651‚ an English political philosopher named Thomas Hobbes published a book on the nature of man‚ titled The Leviathan. Four decades later‚ another English thinker named John Locke published his theories about mankind in its natural state‚ titled Second Treatise of Civil Government. Locke’s and Hobbes’s controversial
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Hobbes argues that the sovereign’s absolute authority is vital to the self-preservation and maintenance of civil peace of the commonwealth. Without these‚ there would be civil war and chaos. He believes that the benefits of having a sovereign outweigh the disadvantages‚ despite the many rights that the sovereign is entitled to. This is why Hobbes believes that those living under the rule of the sovereign still exercise freedom. For Hobbes‚ liberty is defined as the ability to act in accordance to
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Thomas Hobbes were both social contract theorists and natural law theorists. Locke can be rightfully thanked for being one of the first people to come up with ideas that eventually became a part of Americas and Britain’s constitution. Locke believed that man was good by nature while Hobbes believed that man was bad and that society would not exist were it not for the power of the state. Locke on the other hand said the state only exists to keep the natural rights of its citizens. Thomas Hobbes spent
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glorified and upheld onto the high grounds of acceptedness and agreement. Thomas Hobbes and John Locke‚ two individuals responsible for voicing their beliefs on the topic of the roles and forms of government on the world and on civilians‚ both faced this very controversy in the way that they spoke of the beliefs that they shared‚ in which contrasted
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What is the argumentative function of Hobbes’s ‘state of nature’ and of Rawls’s ‘original position?’ Compare these accounts and critically assess their cogency. Both Hobbes’ ‘state of nature’ and Rawls’ ‘original position’ are used to provide individuals with good reason to consent to a social contract and to accept their state. The two arguments are formulated with quite different end goals in mind. The ‘state of nature’ presents a terrifying world without reason or safety and is designed to force
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Thomas Hobbes (1588-1679) and Joseph Butler (1692-1752) hold contrasting views on how to build a human society. For Hobbes the most important issue is to achieve and maintain peace‚ and points out‚ that men ought to give up their natural rights and transfer them to a sovereign. For Butler the best way is to follow the rules of God which are already inside of every man’s soul. The two both start with an account of human nature: Hobbes notes that it is lead by appetites and aversions and results in
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