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    John Locke of Poor Reform and Workhouses The reading for this week addresses Locke’s understanding of the relationship between the poor and the capable citizens in society. He stated explicitly in his second treatise on government‚ the importance of work and labor in order to assess a person’s worth. Locke believes that man is not meant to be idle and that the purpose of existence is to live in the image of God and work towards a life of moral bounds and labor upon the earth making it more beneficial

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    Thomas Hobbes (1588-1679) and John Locke (1632-1704) greatly disagreed on many key issues of their day; issues such as human nature‚ political authority‚ and the right of people to rebel. Hobbes studied before the Enlightenment‚ whereas that influenced John Locke’s views immensely. Hobbes’s ideas are also derived from his pessimistic view of human nature. He viewed people as selfish and greedy. To the contrary‚ Locke viewed people as good and intelligent. Hobbes often described people as selfish

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    contract may come about. Within the Following essay i shall be exploring John Locke’s ideas on why humanity needs to enter a social contract and how this is gone about. John Locke was born in 1632‚ around the time of the English Civil war and the ascendency of Cromwell‚ which can be seen as great influences on the content of his works and his political beliefs. One issue which is relevant to this subject is the amount of time Locke dedicated to refuting Filmer’s idea of divine right to sovereignty‚

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    John Locke‚ whose focus on The Rule Of Law‚ believes that humans(independent agents) who join political society(protection:rule of law) that the end result is to preserve and enlarge freedom. He believed “In all the states of created beings capable of law‚ where there is no law‚ there is no freedom”.(pg.107) Locke focused on rights and laws‚ where he believed that people left the “lawless state of nature”‚due to having no independent judge.(p.106) Locke’s principle suggests separation of the legislative

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    Locke on consent and tacit consent Note for Philosophy 166 Locke holds that one becomes obligated to obey political authorities only by one’s free and voluntary consent. Or does he? Locke: “The difficulty is‚ what ought to be looked upon as tacit consent‚ and how far it binds‚ i.e. how far any one shall be looked on to have consented‚ and thereby submitted to any government‚ where he has made no expressions of it at all.” Locke‚ later: “And to this I say that every man‚ that hath any possession

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    teachings in Politics. In this text‚ among many other topics‚ Aristotle discusses the accumulation‚ evolution‚ and usefulness of money in the form of a common coin. In addition to this‚ there is also a similar discussion of money in John Locke’s Second Treatise of Government. Locke was an English philosopher and physician born in 1632. His Second Treatise of Government is still widely considered one of the most well written pieces of political theory in history. In both of these texts‚ the

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    A person cannot talk about John Locke and Jean-Jacques Rousseau first defining what each contract theorist means when he talks about the state of nature. For Locke‚ his state of nature involves “ungoverned humans pursuing their individual interests with respect for one another’s rights and even cooperate with one another with their interests overlap” (Portis‚ p. 103). These ungoverned humans are rational‚ resources are unconditional‚ and there is no threat from any external source. In Rousseau’s

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    natural rights can vary from person to person‚ but they all represent a few major inborn rights. John Locke places his ideologies upon the reasoning that natural rights are the foundation of the society we live within. If any natural right acquires some type of restriction‚ the person who has had their rights violated can take necessary steps to replace what they have lost in the state of nature. Locke writes over several circumstances that raise questions as to why an individual can kill another

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    love‚ and personal identity. Two particular philosophers who hypothesized about personal identity were René Descartes and John Locke. René Descartes was born in a small town in France in 1596‚ and lived until 1650 when he died at the age of 53. He was a philosopher‚

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    Lock vs. Berkeley Empiricism is the view that all knowledge comes from experience whatever is the mind got there through the senses. Locke was an empiricist who held that the mind was tabula rasa or a blank slate at birth to be written upon by sensory experience. Empiricism is opposed to rationalism or the view that mental ideas and knowledge exist in the mind prior to experience that there are abstract or innate ideas. George Berkeley argued against rationalism and materialism. He also criticized

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