As Odysseus escapes the cyclops‚ he tricks him by getting him drunk and stabs Polyphemus with a wooden spear in the eye. Once the escape is complete‚ Odysseus yells back at Polyphemus telling him his name is Odysseus and he was the son of Laertes. "But I would not listen to them‚ and shouted out to him in my rage‚ ’Cyclops‚ if anyone asks you who it was that put your eye out and spoiled your beauty‚ say it was the valiant warrior Ulysses‚ son of Laertes‚ who lives in Ithaca.” This quote is stated
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A recent article appeared in the New York Review of Books. The article was by George Soros. George Soros pitched his idea about assimilating refugees in Europe. Clearly‚ Soros believes that the present system that welcomes refugees seeking asylum is flawed. He believes that the European refugee system needs an overhaul. The current system is not working due to the lack of adequate funds to help the system work properly‚ and smooth the transition of refugees into European countries. Basically‚ Soros
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Kevin Carr’s review is the most organized of these two reviews. If readers are looking for the bad parts of the movie then they can go straight to the “What I didn’t like” section and read Carr’s negative thoughts.This review does a good job of covering all the main points. Instead of having to search the whole two page review just to see what is bad about the movie. It doesn’t drag things out and is straight to the point. When I am looking for a quick review‚ these are the ones I go to for opinions
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In the novel "The Metamorphosis‚" Franz Kafka uses the distortion of turning the main character into a "monstrous vermin" to highlight the already existing distortion that is his relationship with his family. The story starts off with Gregor waking up and finding himself changed from human form into a grotesque creature. One would surely expect this would evoke a mixture of powerful emotions‚ however‚ in Gregors case‚ it’s more of a casual inconvenience. "How about going to sleep for a few minutes
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most people even know an outsider. Are they really an outsider or are they just misjudged and misunderstood? First of all‚ Outsiders can be misunderstood which causes them to not belong. One example of this is Gregor Samsa in Franz Kafka’s The Metamorphosis. Gregor is transformed into a bug. Due to his recent transformation‚ Gregor’s family could no longer understand him and “[his voice] was clearly and unmistakably his earlier voice‚ but in it was intermingled‚ as if from below‚ an irrepressible
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The entire story of The Metamorphosis is filled with the concept of dehumanization. In a literal sense‚ when Gregor wakes up and realizes that he is turning into in cockroach‚ he is the definiton of being dehumanized‚ as he is literally no longer a human. When I first read the story‚ I thought that Gregor was literally a cockroach in the story. The more I read the story and the more research I did‚ I realized Kafka uses Gregor turning into a cockroach as a metaphor of technology taking over peoples
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In the opening paragraph‚ Gregor wakes up one day seemingly randomly after having worked as a travelling businessman for five years to support his family and finds that he transformed into a vermin (a roach or some kind of beetle) overnight. The setting takes place in the early 1900s‚ all going on during the international strive towards industrialization‚ but a distance from the internet and communications age of today. This allows the reader to understand the situation of the Samsa family members—that
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Described in the very beginning of the story‚ a reoccurring symbol in “The Metamorphosis” is the picture of the woman in furs‚ hanging in a gilt frame in Gregor’s room. The meaning of the picture is initially unclear‚ but as exemplified in lines 25 through 40 on page 1177‚ the picture becomes a beacon for Gregor‚ as a way to hold on to his former humanity. As Gregor’s mother and Grete clear out Gregor’s room to make it more suitable for his changed form‚ Gregor becomes agitated and anxious. He
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The Epic of Gilgamesh‚ Genesis 6-9 and Ovid’s Metamorphosis are three classics in which the gods are discontented with the actions and manners of men‚ and take extreme action in the form of a flood to rid the world of those that unworthy in their eyes‚ sparing only a select few. In all three of these stories‚ a flood is sent to wipe out humanity‚ sparing only a select few. The motivation of the gods for the floods is different‚ however. Through comparison of these motives‚ the moral fiber of divinity
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Article by Kevin Gray Carr is based on his studies of relics of Prince Shotoku in Medieval Japan. Carr states that remains of Prince became “personalized relics”‚ and through the historical transformation reached the same level of veneration as relic of Sakyamuni. In the medieval times‚ Shotoku was known as “Japan’s Sakyamuni”. The bond between two figures lies in their linguistic‚ biographical‚ and individual similarities. Carr believed that Shotoku and Sakyamuni can be linked through relics. The
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