family by himself represents the essence of his tragic condition. Driven through this spirit to want to provide the best for his family‚ Behrani does not realize the cost of his dream. This paper will discuss the ideas of Aristotle‚ Hegel‚ and Nietzsche while examining The House of Sand and Fog. In The House of Sand and Fog‚ Behrani’s flaw is that he has set his expectations on what will be for his family too high and does not know where or how to configure these dreams to help his family. Behrani
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This assertion implies that virtue cannot be innate because in order for something to be virtuous‚ it must be accompanied by wisdom‚ so it is a type of knowledge. However‚ in order to come to this conclusion‚ Socrates makes generalizations about all types of virtues‚ explaining that “all the qualities of the soul are in themselves neither beneficial or harmful‚ but accompanied by wisdom or folly they become harmful or beneficial” (78). I can easily disprove this
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Nietzsche was a German philosopher who had a substantial influence on Western philosophy. Through his writings‚ he has a wide span of radical ideas. Nietzsche believes that language is all metaphorical‚ and that it is “dying.” Also‚ he professes that “God is dead‚” and has a basis of thought which helps revolutionize the 19th and 20th centuries completely for the Western people and civilization today. Nietzsche professes in “The Gay Science” and also “Thus Spoke Zarathustra” that “God is dead.” “God
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1. Callicles claims that we only have to look at nature to find evidence that it is right for better people to have a greater share than worse people. How does Socrates respond to this argument? Who makes the stronger case? Why? Socrates firstly exposes Callicles’ use of equivocation‚ a rhetorical ploy that avoids acknowledgement of an undermining truth while not being literally false‚ itself. He then accuses Callicles of equating strength with superiority‚ highlighting an absence of semantic
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When are we justified in breaking the law? In the case of Socrates I believe him breaking the law was justifiable‚ although I don’t believe what he did was really breaking the law especially today in modern government. Today we are free with our speech‚ press and free to do what we want within limitations of laws. According to Mill “The only freedom which deserves the name‚ is that of pursuing our own good in our own way‚ so long as we do not attempt to deprive others of theirs‚ or impede
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By definition‚ material monism is the philosophical belief that proclaims that the physical world is filled with all matter derived from one single element. Material monism is Pre-Socratic‚ which means that it originated prior to the teachings of Socrates. This belief system was developed by three famous Milesian philosophers‚ who are commonly known as Thales‚ Anaximander‚ and Anaximenes. As stated in the text‚ “Three philosophers from the city of Miletus in Ionia‚ Thales‚ Anaximander‚ and Anaximenes
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According to Socrates‚ good is defined as an absence of bad‚ just as bad is an absence of good. Plato doesn’t directly come out and say what The Form of the Good is‚ but through his examples and implications‚ we find out that it brings all other forms into existence. He compares it to the role of the sun in the playing out of the sun and earth. Some people described The Form of the Good as God‚ but Plato doesn’t actually imply that anywhere. The four main virtues: wisdom‚ courage‚ moderation‚ and
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and bad. He elaborates that in the modern world the way we define good and bad is never questioned since we assume those definitions were reasonably created. Over time‚ Nietzsche argues‚ we lost sight of the origin of these words‚ pinpointing this moment as “when aristocratic value judgments declined” (Nietzsche 26). Nietzsche holds the ruling aristocratic class responsible for originally defining good and bad‚ while the common lower class followed with their own definition of good and its antithesis
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is extremely radical with his arguments and he has no problem telling other philosophers that their theories are wrong. Comparing Hitchens to those who have been called‚ “the founders of modern atheism”‚ is no easy task. Feuerbach‚ Marx‚ Freud‚ and Nietzsche do not hold views that are as radical and morose as Hitchens appears. When referring to the radical style Hitchens encompasses‚ the founder who holds the most similarities is Nietzsche. At a glance‚ it would appear that that Hitchens is in
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n this respect‚ according to Nietzsche the value of a certain morality is to be determined in the light of the question “does it further life or does it stultify life?” . Accordingly‚ we find in The Genealogy of Morals that ‘[…] all events in the organic world are a subduing‚ a becoming master‚ and all subduing and becoming master involves a fresh interpretation‚ an adaptation through which any previous “meaning” and “purpose” are necessarily obscured or even obliterated’ (GM 12). Insofar as our
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