Analysis on Movies: ‘Fire’ & ‘I can’t think straight’ In the present volatile social dynamics‚ arguing what’s normal and what’s abnormal seems completely baseless‚ since today abnormality defines the new normal. I find this movie making an honest attempt to portray a different dimension of life from an angle of love. This analysis deals with how homosexuality is portrayed in an Indian and a Jewish society and the conceptions and stereotypes that come with it. Finding true love and perfect soul-mates
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RAMANAND Ramananda (1299–1410)‚ also referred to as Saint Ramanand or Swami Ramanand‚ was a Vaishnava sant. He is considered to be the reviver of the Ramanandi sect. Ramananda for the most part of his life lived in the holy city of Varanasi‚ and was a pioneer of the Bhakti movement‚ as well as a social reformer in Northern India. He was known for communicating in
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was born and raised under French colonialism; Rama‚ who opposes and resists the patriarchal society. In I‚ Rigoberta Menchu: An Indian Woman in Guatemala‚ set in Guatemala after colonialism‚
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made sense to her of why arranging a marriage was not as bad as she thought. Nanda met Sita‚ who has been waiting over a year for her parent to pick whom she will marry. Nanda ask her‚ "why would you tolerate such a situation don’t you care whom you will marry" and Sita replied‚ "of course I care but I am inexperience and I’m sure my parents would pick what’s best for me." In other words parent knows best. Sita took the time to explain to Nanda that in America girls spend more time worrying about
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Gilgamesh In Gilgamesh‚ we see several of Campbell’s stages of the heroic myth. We see Gilgamesh introduced in his ordinary world‚ he is called to adventure twice‚ he passes the first threshold‚ he meets several helpers and encounters tests‚ he reaches the innermost cave‚ endures the supreme ordeal‚ seizes the treasure‚ is resurrected‚ and returns home with the treasure. Gilgamesh begins the tale at home as the restless king (introduction of the hero in their ordinary world). He soon meets his
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Human Resources Department Khawaja Aminuddin 3422 – Angel Pass Dr. Mississauga ON‚ L5M7N4 Dear Hiring Manager‚ I am writing in response to your advertisement for the post of Manager Operations Customer Service . After going through the job description of this post‚ I am confident that my skills and my passion for Aviation field a perfect match for this position. I would bring an extensive Aviation Management experience of more than ten years of managed the
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largest country in the world. The river Ganga is one of the most holy rivers of India. In India‚ people of different religions live and speak different languages. It has many cultures and traditions. It is the birthplace of many great Gods like Lord Rama‚ Lord Krishna‚ Lord Buddha‚ Lord Mahavira and Guru Nanak Dev. Apart from this‚ many great leaders like‚ Rani Laxmi Bai‚ Bhagat Singh‚ Mahatama Gandhi‚ Subhash Chandra Bose and Jawahar Lai Nehru were also born in India. I feel proud that I am an Indian
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Grade: VII School: Don Vicente Rama Memorial High School Date and Time: Factors | Cognitive ability | Metacognitive ability | Motivational process | 1.Methods / strategies | | | | 2.Instructional Materials | | | | 3.Assessment Tools | | | | 4.varied resources of Learning | | | | Field Study 2: Experiencing the Teaching-Learning Process Teacher: Mrs. Catherine Lusterio Grade: VII School: Don Vicente Rama Memorial High School Date and
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Towards a Limited Emancipation: Women in Raja Rao s } "Kanthapura S E N A T H W . P E R E RA Kanthapura thus far have focussed for the most part on the manner in which the novel characterizes the "Indian renaissance" under Gandhi’s leadership. The approaches taken by M . K. Naik and K. S. Ramamurti are typical in this regard. Naik declares‚ in Dimensions of Indian English Literature‚ that WIU IS UD T E ^ D NE A N T E RK O F Raja Rao’s Kanthapura ( 1 9 3 8 ) is easily the finest evocation of
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this when she says‚ ”I became another woman. My previous life was behind me” (El Saadawi‚ 98). Yet‚ just like in samsara‚ Firdaus’ metaphorical rebirths only worsen her mental state‚ making her increasingly unstable‚ hateful‚ and violent. In contrast‚ Rama is able to break her samsara by realizing the answer to society’s extremism is not her own radicalization. Upon embracing an enlightening middle way‚ as Gotama Buddha does in the Buddhist Pali Canon‚ she remarks‚ “I let out a sigh of relief. I felt
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