JOHN RAWLS AND THE ORIGINAL POSITION Name: Akshay Shetty Class: TYBA Roll No: 321 Subject: Political Thinkers Course Code: 5.02 Title: John Rawls and the Original Position INDEX No. Topic Page No. 1. Introduction 3 2. John Rawls: A Life Sketch 4 3. The Original Position 6 4. The Original Position and the Social Contract 7 5. Nature of the Original Position 9 6. The veil of ignorance 11 7. Rationality in the original position 13 8. The maximin principle 15
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In order to regulate crime and to protect civil rights and liberty among the people in a society‚ there must be a judicial system to enforce it. Both Thomas Rawls and Robert Nozick believe there should be such a justice system to protect citizens; however their argument differs on how this societal justice is regulated and enforced. Thomas Rawls explains in his writing‚ A Theory of Justice‚ the two basic principles of justice are what he calls the “liberty principle” and the “difference principle”
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In A Theory of Justice‚ John Rawls argues for the theory of “justice as fairness‚” a theory that is grounded in the hypothetical contract of the original position. Ronald Dworkin argues against the practicality and applicability of a doubly hypothetical agreement‚ - “a hypothetical question about hypothetical reactions” - which occurs in original position (D’Agostino). Here‚ I will explore Rawls’s arguments and assess the legitimacy of Rawls’s assumptions and claims. I will also discuss the arguments
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1.2.Definition of Justice according to Rawls. The notion of justice is very important as it affect every rational being in all sectors of life‚ regardless of faith‚ race‚ creed for the fact that it is the moral and political concept. “The origin of the word justices comes from Latin‚ jus which means right or law.” In a simple sense of the word‚ justice would mean someone who typically doing who is morally right and is disposed to giving someone his or her due. The word fair can be used as synonym
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contradictions occur. How is it though‚ that two theories can define just law completely different? Can one theory necessarily be right and the other wrong‚ or‚ is it possible for both to be partially right. When looking at the differences between Rawls’ theory and Mill’s Utilitarianism theory do we not see both similarities and differences within their respective principles? Possibly it is not a question of right or wrong but more so of practicality. A theory may be right but if it cannot be applied
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3.3. Robert Nozick on John Rawls. The publication of A Theory of Justice of Rawls is extensively acknowledged as an essential contribution to the notion of justice. However‚ his work raises many questions. One of the major responses to the book came from Robert Nozick in his book‚ Anarchy‚ State‚ and Utopia. Nozick offers a libertarian response to Rawls. Libertarian notion of politics implies that there is a recognition of natural human rights and if these rights are deprived would be an immoral
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1. Summarise Rawls’ view on “Original Position” In Theory of Justice‚ John Rawls says: “In working out the conception of justice as fairness one main task clearly is to determine which principles of justice would be chosen in the original position. To do this we must describe this situation in some detail and formulate with care the problem of choice which it presents.” In John Rawls’ social contract account of justice‚ “justice as fairness‚” in A Theory of Justice‚ the original position is a central
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I pretty agree with W.D. Ross’s idea of Prima Facie Obligations. Just like everything else in this world‚ there are different moral obligations‚ and some are weighed more than others. When we consider what we should do in the situation that several moral obligations conflicts‚ we should choose the one which is more important. Actually‚ this is a kind of consequentialism. To decide which moral obligation is more important is by comparing the severity of consequence of each obligation. For example
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consequence. John Rawls ‘A theory of justice’ falls under the idealistic conception of justice. He described his theory as "Justice as Fairness" (Rawls‚ 1971‚ p.11)‚ this theory suggests a different way to learn about principles of justice (Keeping in mind that individuals with ideal theories assume that all people are willing to act in accordance with whatever principles are chosen and that they also idolize away the possibility of both crime and war).
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Entitlement Theory. Stated simply‚ the theory states that "any distribution of “holdings‚” as he calls them‚ no matter how unequal‚ is just if (and only if) it arises from a just distribution through legitimate means. One legitimate means is the appropriation of something that is un-owned in circumstances where the acquisition would not disadvantage others. A second means is the voluntary transfer of ownership of holdings to someone else. A third means is the rectification of past injustices in the
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