I. Lying to Patients and Ethical Relativism Ethical Relativism and Ethical Subjectivism Ethical Relativism - theory that holds that morality is relative to the norms of one’s culture. * a culture. i.e.: nobody should ever steal) Objective vs. Subjective (Telling right from wrong) Paternalism vs. Autonomy Paternalism – authority of restricting the freedom and responsibilities of those lower than them Autonomy is a binomial 1) Enlightenment ethics – celebration of the individual’s
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#1 In a shocking opening scene‚ teen Danny Vinyard who is played by Edward Furlong‚ races to tell his older brother‚ neo-Nazi Derek‚ about the young blacks breaking into his car in front of the house‚ whereupon Derek gets his gun and with no forethought shoots the youths in their tracks and he forces the other man to put his mouth on the curb‚ then brutally kills him by stomping on the back of his head‚ crushing his mouth against the curb. Danny watches in horror as this unfolds. The police arrest
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In ‘Patterns of Culture’‚ Ruth Benedict wrote‚ “Morality differs in every society‚ and is a convenient term for socially approved habits.” Cultural relativists have claimed the following; (1) different societies have different moral codes. (2) The moral code of a society determines what is right within that society. (3) There is no objective standard that can be used to judge one society’s code as better than another’s. (4) The moral code of our own society has no special status. And (5)‚ It is arrogant
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government they rebel. In the article “Many North African Muslims believe that female circumcision is required by certain saying they attribute to Mohammad‚ the founder of Islam” So the people of Western North African uses a similar culture. Ethical Relativism is basically explained by whatever moral standards are widely accepted in a society. Relativists believe that what is ethical is relative to its place‚ time‚ culture etc. So a relativist would argue that female circumcision is perfectly ethical
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Everyone has morals. People in all different parts of the world believe in one thing or another. Ethics along with other sciences study these moralities. Ethical relativism and ethical absolutism are two views that many social scientists are studying. These scientists are especially fascinated by how different the moralities are in different societies. Here‚ it is important to understand how people behave or what people believe. The two views are very different from one another. The first view covered
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Molly Moore Professor Hadjicostandi Sociology 1301 16 June 2012 There are two systems used to compare cultures in sociology: ethnocentrism; the practice of judging another culture by the standards of one’s own culture (Macionis)‚ and cultural relativism; the practice of judging a culture by its own standards (Macionis). Since we are raised in our own culture‚ it is easiest to use ethnocentrism‚ because it comes natural to judge by our own standards. From studying “Body Rituals Among The Nacirema”
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Cultural Relativism is the view that all beliefs‚ customs‚ and ethics are relative to the individual within his own social context. Cultural relativists believe that all cultures are worthy in their own right and are of equal value. Diversity of cultures‚ even those with conflicting moral beliefs‚ is not to be considered in terms of right and wrong or good and bad. Some believe that morality is relative to culture‚ but some believe that argument is invalid. Some also argue that there is such a
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Miner: American Vs. Nacirema Horace Miner expresses both irony and ridicule towards the American culture in his article “Body Ritual among the Nacirema”. He uses a sociological approach that is rather witty‚ using a fictitious North American group called the “Nacirema”. The views of this culture are much like our own‚ depicting the importance of societal status‚ wealth‚ health and appearance. Miner introduces the readers to a society living between Canada and Mexico‚ originated by a founder called
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Summer 2013 (June 6-July 11) MTWThF 10:00-11:30 am ANT F302 Cultural Anthropology (revised syllabus) Instructor: Prof. Pauline Strong E-Mail: pstrong@austin.utexas.edu Phone: 512-471-8524 Office: SAC 4.130 Office Hours: after class‚ & by apt. Overview Materials This course is an introduction to cultural anthropology. It fulfills a Social Science and Cultural Diversity requirement. The main text: • Goals Students will emerge from the course with • • • • knowledge
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can include symbolic violence -Refuges or diasporic communites are often part of nation states. Violence is often at the heart of those types of communities. -We are all neighbors documentary. - Terms: culture ethnocentrism ethnocentric fallacy relativism relativistic fallacy armchair anthropology participant observation fieldwork ethnographic method socio-cultural anthropology applied anthropology identity enculturation egocentric view of the self sociocentric view of the self gender third gender
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