"Rousseau critique of hobbes on social contract and the state of nature" Essays and Research Papers

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    Friday April 26‚ 2013 Machiavelli and Hobbes understood the natural state of the world to be conflict. How does this shape their understanding of human beings‚ politics‚ ethics‚ and morality? Does this idea and itself towards liberal or conservative ideas? Explain. Machiavelli’s understanding of the natural state of the world to be conflict causes him to look and access the world differently than others. His understanding of the natural state of the world bleeds over into his understanding

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    Thomas Hobbes was an English philosopher remembered today for his work in philosophy. Hobbes was a rationalist and tried to use the scientific method in his own works on power‚ politics‚ and human nature. His greatest work was the Leviathan written in the midst of a civil war. Hobbes discarded theory’s that placed secular power under theological authority. He believed that humans were moving organisms which were required to be restrained by authority to prevent them from pursuing selfish ends .

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    After many years of absolute monarchy different philosophers‚ leaders‚ and writers idealized new forms of government to create the age of Enlightenment. Important Pre-Enlightenment people such as Queen Elizabeth‚Thomas Hobbes‚ King Louis XIV‚ and Plato believed that the most successful way to run a country was with a single ruler. The philosophers and the leaders of the Enlightenment era believed that providing citizens with independence and freedom was the best way for a country to thrive and succeed

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    Thomas Hobbes‚ as expressed in Leviathan‚ believed an absolute monarchy was the best and only way to govern a country. He believed that this government was the only one that could maintain peace. In Leviathan Hobbes argues that absolute monarchy is the only right form of government and believed that any form of ordered government is preferable to civil war. He advocated all members of society to submit to one absolute‚ central authority for the sake of maintaining the common peace. In a social contract

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    polis is to compare their ideas with social sciences. In this manner‚ a comparison of both author’s ideas about the topic of what a polis could be defined could yield with a nice conclusion. After my reading and analysis‚ I can see two different sides that one of them is Weber and Hansen‚ and the other side is Hobbes‚ Berent‚ and Anderson. Hansen disagrees with Berent’s outcomes about how a Greek polis must be defined. In 2002‚ Hansen criticized that Berent used social sciences to define a polis incorrectly

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    but such a system would have to take for granted Hobbes’ values and rationality—it would not work ‘right out of the box’ as deontology or utilitarianism does; more on this later. For now‚ let’s assume that our purpose will require an appeal to a Pareto Superior alternative to Hobbes. Theories abound of how to do this‚ but we need one that can do this without permitting state coercion‚ while also accounting for morality. Unfortunately‚ it is difficult‚ though not impossible‚ to find compelling examples

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    1 Social policy‚ social welfare‚ and the welfare state John Baldock   Contents ■ ■ ■ Introduction Learning outcomes Social policy Defining social policy in terms of types of expenditure Analysing social policy Social policy as intentions and objectives Redistribution The management of risk Social inclusion Social policy as administrative and financial arrangements Social policy as social administration Social policy as public finance Social policy as outcomes Social welfare The welfare state Defining

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    Locke and Jean-Jacques Rousseau first defining what each contract theorist means when he talks about the state of nature. For Locke‚ his state of nature involves “ungoverned humans pursuing their individual interests with respect for one another’s rights and even cooperate with one another with their interests overlap” (Portis‚ p. 103). These ungoverned humans are rational‚ resources are unconditional‚ and there is no threat from any external source. In Rousseau’s state of nature‚ not only is there

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    According to Hobbes‚ government is needed so that society will not collapse into violence due to humanity’s selfish desires and self-interest. Hobbes believes that humanity’s natural state is motivated by self-interest and will do everything they can to succeed in their endeavors. People will do whatever it takes to fulfill what their idea of ‘good ’is. When everyone acts this way it quickly devolves into chaos‚ war‚ and violence. The only way to overcome the potential war and chaos are the two

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    To counter the corruption of individual wills‚ he proposes the introduction of a Legislator who can make the public see what they want and “conform their wills to their reason” This legislator must be “in all respects an extraordinary man in the State” who can protect the people’s right to a say in the legislature and participation in the legislative process. This is only achievable by being separate from the rest of the civil society and therefore not‚ himself‚ corruptible. By being such‚ he guards

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