Weldon’s comment on the moral development of characters throughout a story applies directly to both Wit and Atonement. While neither Vivian‚ a harsh college professor‚ nor Briony‚ a young girl enthralled with mature fantasies‚ actually fix the mistakes they have made‚ each of them comes to an ethical revelation towards the end of their lives. Wit and Atonement both exemplify dramatic changes from past faulty behaviors at the end of life‚ but Atonement gives a more concrete demonstration of compensating
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their narratives based upon Mark’s while John’s version of events is drastically different. Mark’s tale showcases Jesus’ agony while John’s tale depicts Jesus making peace with God’s ultimate plan. Audience criticism helps explain the variances between Jesus’ arrest within Mark and John. In the gospel of Mark 14:32-52‚ Jesus and his disciples came to Gethsemane where he told them to sit and wait for him to return. Jesus took Peter‚ James‚ and John aside from the group and expressed his emotions
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address the issue of how science and technological advancements‚ such as Galvanism‚ have given humans the ability to create artificial life and act as ‘God’. As life is created‚ the question of ‘what actually is human’ arises‚ and as the relationships between creator and creation are seen‚ audiences are made to reflect
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Comparison of the Bible and the DaodejingBoth the Bible and the Daodejing represent the religious artifacts designed to guide the believers through their lives‚ establishing the moral code to follow. The Bible is a significant symbol of Christianity and while its text is open to interpretation‚ the Bible is quite strict with the rules provided within it: the people must follow them without questioning‚ doing exactly how it was said by the God. Disobedience‚ violations of the God-made laws will be
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closer bond between the character and the reader than was presented in the Odyssey (Brooks 9). The Romans valued a hero who was inspired by his heart while the Greeks
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the discussion of fate‚ gods‚ religion‚ and the overall superiority and greatness of Rome. This distinction between the glory of man and the glory of an empire is
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Frankenstein can be seen similar to Prometheus by his actions and his punishment. Victor Frankenstein can also be seen as a Christ figure in this novel. Portrayed by what Victor calls “dangerous knowledge”‚ there is a boundary that draws a line between science and what humans are not suppose to know.
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Russian and United States both have in common their education systems such as their academic path‚ curriculum‚ and code of conduct. However‚ their cultures are different‚ students in Russia start their education at ages seven trough fifteen. After their Middle school‚ and High school they decide whether to go on with vocational school or apply for jobs. They also have the option to stay in high school in order to obtain a diploma. They also have the option to continue a higher education. On the other
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Americans seem to inherently focus on individualism and self-interest‚ according to Caleb Jacobo and Alexis de Tocqueville. Tocqueville‚ a Frenchman who visited and wrote about America in the 19th century‚ and Jacobo‚ an American writing in the present day‚ have similar ideas despite their cultural differences. Jacob argues that this natural focus on individualism comes from America’s founders who came here in order to escape the popular statism in Europe‚ as he says that “America was built on the
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society‚ Fritz Lang’s Metropolis (1927) and George Orwell’s 1984 (1949). These two texts‚ when studied in comparison‚ I believe‚ enrich our understanding of the significant values presented in each due to the intertwining themes; and the differences between texts arise from the differing perspectives of both composers. I believe Authority & power and Sex are two of the most dominant themes explored in the in the texts‚ because even 87 years after
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