Socrates’ exchange with Meno starts as Meno asks whether temperance can be taught. Meno proposes that it might be an aftereffect of practice or an innate characteristic. Socrates answers by reminding Meno that Meno’s own particular comrades‚ the Thessalians‚ have as of late picked up a notoriety for shrewdness‚ because of the rising acclaim of Gorgias (a Sophist educator). Gorgias‚ Socrates says‚ has taught individuals "to give an intense and terrific response to any inquiry you might be asked‚ as
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Krishna’s advice to Arjuna and Socrates’ daimonion have several overlapping concepts‚ similarities‚ and differences. In the video‚ the conversation with Krishna and Arjuna almost immediately begins to show some similarities with Socrates’ daimonion. He starts by saying “victory and defeat are the same” meaning he is urging Arjuna to act. Socrates has a well known lack of fear for death because he believes you cannot fear what is not known. Krishna is attempting to instill a very similar concept to
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Athenians sentenced Socrates to death for being found guilty of corrupting the youth and for not believing in Athens gods. In the trial‚ Socrates entertained and addressed two sets of accusations: the old accusations and the new accusations. In the old accusations‚ Socrates was accused of “investigating the things under the earth and the heavenly things‚ and by making the weaker speech the stronger‚ and by teaching others these same things” (19b). In the new accusations‚ Socrates was accused of not
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Socrates was a revolutionary philosopher whom at his time challenged society. He was a man of questions. When in conversation with others‚ he would merely answer questions with more questions of his own. When asking others questions to their questions‚ it not only helped him try to understand their point of view‚ but also helped him strengthen and guide his argument as well as weaken their own. As Socrates questioned other philosophers on justice‚ it helped make his argument strong that justice is
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Socrates at this point in time was in his seventies which brought confusion as to how a well-aged man well respected and revered was charged with such a crime. 24. Who is Euthyphro and what was the nature of the discussion he had with Socrates? And‚ what is the Divine Command Theory? Euthyphro was a young man who posted charges upon his father for killing one of his servants. Socrates had inquired why Euthyphro did such a thing. Euthyphro says he is being pious. Euthyphro describes
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Any argument relies upon some fundamental agreement about the issue being discussed. However great the divide in opinion may be‚ there must exist at least some similarity in the participants’ manner of viewing the issue if a solution is ever to be reached. Book One of Plato’s Republic features a disagreement between Socrates and Thrasymachus about the nature of justice. The disaccord between their views of the subject is extremely pronounced‚ but there are certain underlying agreements which guide
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different meanings. Although religiousness may be a part of fairness‚ they have many differences that can set each of them apart. This can be revealed through the Plato dialogue where Socrates and Euthyphro discusses the concept of what justice and holiness is and if they are a part of one another. The dialogue also shows Socrates who repeatedly asks Euthyphro to give a definition of piety and also links both piety and fairness together. Through the themes of atheism and religion‚ fear and reverence and
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the powerful dictate law and order. On the other hand‚ Aristotle‚ Polemarchus‚ Socrates‚ and Plato believe that justice cannot be influenced by those of the ruler. I believe the best account of political justice is a combination of a few thinkers including those of Thrasymachus‚ Aristotle‚ and Plato. This account would borrow Thrasymachus’s idea that those who have power dictate justice; Aristotle’s idea that the well-being of the community would be better than the prosperity of the individual; Plato’s
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Socrates and the Anti-Democracy The trial‚ determination of guilt‚ and eventual death of Socrates‚ one of the paramount philosophers in history‚ on the charge of “corrupting the young and of not believing in the gods in whom the city believes” (Plato 24c) in Athens‚ perhaps the most famous freedom-loving‚ democratic city-state of the Western world‚ is puzzling. In his earlier days‚ Socrates was once seen as an eccentric headmaster of a school of thinking‚ a harmless character wandering the streets
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of western philosophy‚ contemporary western philosophy‚ and moral philosophy. This problem was first raised by Socrates. The Greek word for the weakness of will or incontinence is akrasia‚ generally refers to that acts which violate the best choices of human beings. Besides‚ the problem of akrasia means that is it possible for people to do actions which violate their best choices? Socrates clear stated that incontinent behaviors are not possible. This view is mainly reflected in his opinion which is
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