Anticrist Summery Nietzsche’s readers Nietzsche claimed in the Foreword to have written the book for a very limited readership. In order to understand the book‚ he asserted that the reader "... must be honest in intellectual matters to the point of hardness to so much as endure my seriousness‚ my passion." The reader should be above politics and nationalism. Also‚ the usefulness or harmfulness of truth should not be a concern. Characteristics such as "Strength which prefers questions for
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1. Famous People: 2. "Moral indignation is jealousy with a halo." a. H. G. Wells (1866-1946) 3. "Glory is fleeting‚ but obscurity is forever." b. Napoleon Bonaparte (1769-1821) 4. "Victory goes to the player who makes the next-to-last mistake." c. Chessmaster Savielly Grigorievitch Tartakower (1887-1956) 5. "Don’t be so humble - you are not that great." d. Golda Meir (1898-1978) to a visiting diplomat 6. "His ignorance is encyclopedic" e. Abba
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were rooted in the development of a universal truth and its relations to religious‚ artistic‚ and economic structures. Friedrich Nietzsche‚ a 19th century philosopher‚ destroyed this practice entirely by “rebuilding” philosophy from the ground up‚ being completely skeptical of every finding that had come before him. This included the principles of Christianity‚ which Nietzsche criticized deeply in his work Beyond Good and Evil. He particularly denounced Christianity for its focus on “slave morality‚”
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creationism armed evolution. The birth of new thought processes and the quest for answers about human existence became extremely popular. In Germany Friedrich Nietzsche began to write and teach of creative arts‚ literature‚ and politics. He virtually originated concepts like Atheism‚ Nihilism‚ the will to power‚ and eternal recurrence. Nietzsche was a professor
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Nietzsche’s critique of Judeo-Christian values As perhaps one of the most important pieces of work written by Nietzsche‚ “On the Genealogy of Morality” contains some of his most complex and provocative thoughts on the nature of morality and its origins. It is evident throughout his essays that Nietzsche has a profound discontent with modern society and its values‚ a discontent that Nietzsche attempts to explain through a thorough critique of the modern values that have stemmed from the rise of Judeo-Christianity
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In Daybreak‚ Friedrich Nietzsche states that “morality is a hindrance to the acquisition of new experiences and the correction of customs: that is to say‚ morality is a hindrance to the creation of new and better customs: it makes stupid” (Nietzsche 18). Considering the importance placed on morals‚ how is it that “morality makes stupid?” Within the context of morality‚ Nietzsche has two major themes: slave versus master morality and the destruction and creation of a new morality. Through an exploration
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Morals Nietzsche censures the members of the Judeo-Christian tradition for their "impotence." As a result of their impotence the descendents of this tradition (slaves‚ as I will call them to maintain some modicum of political correctness)‚ have developed a hatred "to monstrous and uncanny proportions" (33). This hatred has had the end result of squelching the happiness and will to powertwo truly laudable elements of humanitythat a truly strong individual might otherwise develop. While Nietzsche touches
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point of view‚ Nietzsche lived his later life in solitude and left professorship‚ and he traveled in search of good health. He suffered from poor health. Nietzsche has critiqued the happiness in modernism that it prohibits critical thinking. "I seek to understand out of what idiosyncrasy that Socratic equation reason=virtue=happiness derives: that bizarrest of equations and one which has in particular all the instincts of the older Hellenes against it" (Nietzsche 1968b: 31). Nietzsche‚ therefore‚ disregarded
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This idea can be further concurred through Nietzsche’s critique of Descartes and his radicalisation of the Kantian critique of the paralogism. Within Beyond Good and Evil‚ Nietzsche focuses on subjectivity and questions where human beings belief in ‘I’ comes from. For Nietzsche‚ the problems in metaphysics are epitomised by subjectivity. The notion of personal identity has been shaped by thousands of years of questioning what it means when human beings say ‘I’‚ which has
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Nietzsche’s theory of “will to power” and “the innocence of becoming”. Does the hypothesis of the will to power successfully “debunk” traditional religion‚ morality‚ and philosophical claims to provide the “disinterested” or “objective” truth? Nietzsche introduced an idea of philosophy that was more than simply a rational groundwork of existence or as the pursuit of an absolute truth. Instead‚ he suggested that philosophy is something to be respected as a personal interpretation of life and all
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