Locke on consent and tacit consent Note for Philosophy 166 Locke holds that one becomes obligated to obey political authorities only by one’s free and voluntary consent. Or does he? Locke: “The difficulty is‚ what ought to be looked upon as tacit consent‚ and how far it binds‚ i.e. how far any one shall be looked on to have consented‚ and thereby submitted to any government‚ where he has made no expressions of it at all.” Locke‚ later: “And to this I say that every man‚ that hath any possession
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agree with is John Locke. I most agree with him because he concurs with Hobbes about the severity of the condition of nature‚ which obliges a social contract to guarantee peace. Be that as it may‚ he can’t help contradicting 2 things. He contended that regular rights‚ for example‚ life‚ liberty‚ and property existed in the condition of nature and could never be taken away or even willfully surrendered by people. Locke additionally couldn’t help contradicting Hobbes about the social contract. For him‚
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Two very important thinkers‚ Plato and John Locke‚ have varying views on politics and society. Both of their views contribute greatly to world politics and the United States politics. Plato values justice as the most dominant concept of society. In The Republic‚ he used the Greek word "Dikaisyne" for justice which can also be loosely translated to ’morality’ or ’righteousness’; it includes within it the duty of man. Justice is order and duty. It is a harmonious strength including the effective harmony
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Yes‚ because as Locke used the word property‚ it was used in small and wide understandings. It was within of human well-being and belongings. He argued that it was a natural right to have property and was determined from work. John Locke believed that claiming of property was made by the value of work or jobs. And property went ahead of government‚ but the governemt just can’t get rid of the area of the subjects immediately. He believed that human nature was described by reason and understanding
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individuals who are directly responsible for this it. In his work Of Justice‚ David Hume puts great emphasis on distribution of property in society. Hume believes that only the conception of property gives society such social virtue as justice. Justice‚ according to Hume‚ is an important social virtue the sole purpose of which is public utility. To prove his point of view about how property distribution defines the existence of justice in society‚ David Hume gives several examples. Take an example of utopian
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Thomas Hobbes vs. John Locke Thomas Hobbes and John Locke were to philosophers with opposing opinions on human nature and the state of nature. Locke saw humanity and life with optimism and community‚ whereas Hobbes only thought of humans as being capable of living a more violent‚ self-interested lifestyle which would lead to civil unrest. However‚ both can agree that in order for either way of life to achieve success there must be a sovereign. Hobbes was a philosopher who saw humans as a purely
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Theodore Roosevelt once stated‚ “Wide differences of opinion in matter of religious‚ political‚ and social belief must exist if conscience and intellect alike are not to be stunted‚ if there is to be room for healthy growth.” This quote provides a secure base for the discussion of the political thought and different principles of Thomas Hobbes and John Locke. Both of these men‚ Thomas Hobbes and John Locke‚ founded their original thoughts off of a man named William Blackstone. William Blackstone was
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the qualities in that specific object. For example‚ having the idea of a flower‚ all the parts of the flower remain the same‚ but the secondary qualities of that flower or the ideas in me would be the color of it‚ yellow‚ red‚ etc. and the texture. Locke discusses how primary qualities produce ideas in us because of impulse‚ by this he means there needs to be some signal sent to our brain for us to have ideas about them. His views on secondary qualities are the qualities that have the ability to give
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argued that the social benefits of stability and security can be achieved even in the face of moral corruption. The Prince In 1513 Machiavelli wrote his best-known work‚ Il
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City College of New York John Locke What is equality? Equality is not something that a government can grant or deny a body of citizens; for this right is unalienable. This basically included life‚ liberty‚ and the pursuit of happiness and was not allowed to be taken away by governments. It could be utilized to describe the same political rights that people may have‚ including males and females. However‚ John Locke in the Second Treatise of Government outlines his theory of equality and how it works
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