VIPinoy (Virtues In Pinoy) A Filipino with the exemplary practice of the four cardinal virtues of Prudence‚ Justice‚ Temperance‚ Fortitude‚ and the three theological virtues of Faith‚ Hope‚ and Love over an extended period of time out of just and worthy service by contributing to ecological balance‚ cultural cohesiveness‚ and moral-spiritual consensus. METANOIA VIRTUES • Virtue ( Latin virtus) is moral excellence of a person; a trait valued as being good. In Greek it is more properly
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maintaining his state or principality. Despite the lack of a specific definition‚ we are able to conclude that the virtue Machiavelli presents us with is more about ones power than morals. Machiavelli refers to virtue as a prince strength and his ability to be triumphant and succeed. Virtue is not a trait that we are born with‚ but skills and experiences we learn from others. Virtue is instead a
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Dark Side of Utilitarianism According to Bentham‚ an English moral philosopher and legal reformer‚ the highest principle of morality is to maximize happiness‚ the overall balance of pleasure over pain. This principle explains the Utilitarianism doctrine that is mostly the solution of everyone in every century. Utilitarianism can bring the most benefit for people. In contrast‚ throughout the three stories “Justice” by John Stuart Mill‚ Never Let Me Go by Kazuo Ishiguro‚ and “The One who Walks Away
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The Virtue of Hope Hope is the Theological virtue by which we desire the kingdom of Heaven and eternal life as our happiness‚ placing our trust in Christ’s promises and relying not on our own strength‚ but on the help of the Holy Spirit. The theological virtue of hope is the basis on which the Christian’s moral life is based on. Through the power of the Holy Spirit‚ the virtue of hope guides Christian’s to have a righteous life with a great relationship with God. We first see this virtue unfold
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Habit and Virtue Aristotle says that we are all endowed by nature with the ability to reach virtue‚ but he also says that we become virtuous by making virtuous acts. He explains how acting upon virtuous acts could possibly become “second nature”‚ which means it could become a habit. What he is trying to imply is that normally things become a habit if you work on it a lot‚ so by working on virtuous acts could make it a habit. This could happen if people are put into situations in which they demonstrate
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Mill’s ethical theory of Utilitarianism. Mill held two theories on utilitarianism‚ a normative and a psychological one. Normative views of Mills’ include his "principle of utility" which says actions are right if they produce the greatest amount of happiness and pleasure and wrong if they cause displeasure and pain. His psychological theory says people want to live in harmony with their fellow man and that they have a basic sensitivity to the needs of others. Utilitarianism is interested in promoting
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First Nothing in this world justifies killing an innocent man not even for the sake of the majority. let me refer back to the story of Abraham In the textbook “Practical Companion to Ethics.” When Abraham was talking to god about destroying the village when he said. “Wilt thou indeed destroy the righteous with the wicked? Suppose there are fifty righteous within the city; wilt thou then destroys the place and spare it for the fifty righteous
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Sem. Gerald Paul Grijaldo July 9‚ 2012 Oriental Philosophy 1 Mr. Ramon Rafael Dolor “Leading by Virtues” “A ruler who governs his state by virtue is like the north polar star‚ which remains in its place while all the other stars revolve around it.” - Confucius‚ The Analects 2:1 The Confucius saying that is quoted above is very meaningful and it is very helpful to every government leaders especially in our country. Confucius was referring to the leaders
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The question of what is just is often sought after in the studying of philosophical works. In Plato’s Republic‚ the definition of the virtue of justice is pursued. In Book I of Plato’s Republic‚ Thrasymacus claims the following: “what’s just is nothing other than what’s advantageous of the stronger” (338c). Following that statement‚ Thrasymacus is asked by Socrates to explain it further‚ to which Thrasymacus states that in every city that is governed aristocratically‚ tyrannically‚ or democratically
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According to Aristotle‚ we get moral virtue as a result of habit and none of the moral virtues arise in us by nature‚ because nothing that exists by nature can form a habit contrary to its nature. Nature has no effect on how moral virtues arise in us. Instead‚ we receive nature when we adapt‚ and therefore are made perfect by habit. A good example Aristotle uses is that we have senses before we even know how to use them. Eventually we learn how to use them by exercising them everyday. Another good
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