In the play Antigone by Sophocles, Antigone is to blame for her own death. She is to blame because of her obsessive hubris, non- apologetic behavior, and denial of nothing which ultimately lead to her own demise.…
One of Antigone's flaws is her loyalty to the gods and, on the other hand, her disloyalty to the state. Antigone seems to value religion more than the law. At the beginning, Creon orderes that Polynices, Antigone's brother, must be kept unburied because Creon thinks that he was a traitor. This is offensive to Antigone, and she is willing to do anything to honor the gods and bury her brother, even if it means getting killed for defying Creon's laws.…
Enemies are a threat to one's personal public life. In Antigone, Creon states “An enemy is an enemy, even dead.” Creon’s unwillingness to show compassion and compromise to bring healing to his kingdom have tragic consequences.…
In the Greek play Antigone, Sophocles demonstrates the altering effects of pride on mankind. Antigone provides a balanced sense of pride, which motivates her to perform honorable deeds, but deeds that insult Creon, the Theban king, and his sense of pride. His belief in himself as an authority above the Gods leads to the events that cause the tragedy to Antigone and eventually to his own family. It is through Creon's hubris and his denial of basic moral laws and human feelings, the tragedy is able to spawn itself in Antigone.…
In Antigone, written by Sophocles, Creon dominates the play with his powerful yet arrogant personality. Even though Antigone is the name of this play, Creon, the ruling king of Thebes with a no turning back attitude, proves to be the main character. Creon rules over everyone but that does not stop the intelligent Antigone from protecting her brothers dead body. She gets caught in this illegal act by the very dynamic character of Creon. There are endless personality traits to describe Creon, but certain traits that pop out are his strength/power and his stubbornness.…
Who doesn’t want peace and being able to relax? While reading the story Antigone everyone will look at Oedipus and Antigone some crazy people will also look at Creon being a tragic hero just following the law and doing what seems right for the people and in the end having almost the same fate as Oedipus going along with a quote “We all have to confront the Creon’s in our lives.” Nevertheless very few ever look at the sister Ismene, the scared sister the one who didn’t want to give her brother a proper burial and stand up to Creon with her sister Antigone. Ismene doesn’t even say how she actually feels especially with her own father also being their brother because of the crused role in Oedipus's life.…
"Morality is always the product of terror; its chains and strait-waistcoats are fashioned by those who dare not trust others, because they dare not trust themselves, to walk in liberty," writes author Aldous Huxley. In "Antigone" the root of Creon's immoral behavior is not an inability to distinguish between what is wrong and what is right, but, rather, a fear or a terror of what may occur if he were to choose the morally right way to operate. "Very well, I am afraid, then. Does that satisfy you? I am afraid that if you insist upon it, I shall have you killed. And I don't want to (46)." Antigone acts in the complete opposite manner to Creon. She, as Creon can, is able to differentiate from right and wrong and is not afraid of the consequences of what acting on her morals may bring. These consequences have almost a reverse effect when compared with Creon; when faced with the consequences, she expects…
In Sophocles' play Antigone, Creon was engaged in a conflict with Oedipus' daughter Antigone. Creon and Antigone did not see eye-to-eye the entire play due to extreme differences. Creon and Antigone had many similarities despite their enormous discrepancies. Having as many differences as they did, it made them uniquely similar in numerous ways. The similarities that Antigone and Creon shared were independence, loyalty toward their views, cruelty and arrogance ("The Similarities"). The connection shared by Antigone and Creon showed that as hard as Sophocles tried to make them diverse, he made them unintentionally equivalent at the same time.…
I stand here before you today to quiz my acceptance into the Elysium Fields. I, Antigone believe my actions were the correct thing to do. My loyalty to family and the Gods help me come to the conclusion that my brother could not be left unburied. Divine law stated that no family member shall the left unburied. Denying burial to my dearest brother polyneices would disgrace his body furthermore his soul would be unrest for eternity. Creon my power hungry uncle created a law denying his burial going against the law of the Gods. He argued my brother was a traitor, but he was family. We are just mortals who live to serve the Gods and follow their laws. Rather than leaving him naked on the battlefield for the dogs to tear cut and scavengers to pick…
A literal “age old” argument that has sparked intelligent conversation since the BC era is still as potent as ever in Sophocles’ Greek tragedy, Antigone. Since the play’s origin, there has always been a toss-up as to who the true tragic hero, or protagonist, is. A popular misconception is that the character Antigone must be the protagonist due to her direct name being the title. Sophocles intends the play to highlight Antigone and her soon to be fatal clash with her newly crowned uncle, Creon. Hence, the basic title, Antigone. Analytically speaking, however, Creon does seem to more categorically fit the title of “Tragic Hero.” There is no doubt as to the nature of the work, that being tragedy. Along with this genre comes certain established prerequisites and Creon is the only character that satisfactorily fits them all.…
Power also has the strength to manipulate people and their actions. A good example of this in Antigone is when King Creon made a new rule that if anyone were to bury his brother Polynices, they shall be sentenced to death. He used his power in a negative way to make sure the people in his kingdom don't bury his brother. He used his power to create fear in his people by adding a punishment to the people that disobeyed him. This shows that power can be abused in many ways and manipulate people. Even though after…
Creon begins by emphasizing “Anarchy” like he is talking to a person. (Antigone l. 751) Creon sounds as if he is referring to Antigone when he says “she.” (Antigone l. 753) Creon believes Antigone’s actions cause anarchy. He is enraged by Antigone’s actions because he believes they show him to be weak. Creon thinks anarchy destroys cities and houses. Creon believes in maintaining order, and Antigone disobeyed his law. Creon sees anarchy as the result when disobedience is left unpunished. Creon’s anger is shown by him deciding to punish his son’s soon to be wife. He believes by letting her actions go unpunished, the men who live by the law are attacked. Creon is angered by this because he believes a woman should never have power over a man.…
In "Antigone" written by Sophocles, Creon is the tragic hero. Creon is the tragic hero because of his error in judgement, stubborn way of ruling Thebes, his change, and all the tragedy brought on by his actions. Although Creon changed only when a…
Jean Anouilh’s version of the play Antigone follows the main protagonist Antigone as she attempts to bury her brother’s dead body, but is foiled by her uncle Creon’s edict that the body must remain outside, and rot in the sun, and be eaten by scavengers. A major character trait of Antigone’s is that she is rebellious, and continues to attempt to bury her brother’s body even after she has almost been caught. Anouilh utilizes the conflict between Antigone and Creon, and the repercussions that it has on the relationships that the two characters have with other characters in the book, as a reflection of his time in Nazi occupied France.…
“We look forward to the time when the power of love will replace the love of power. Then our world will know the blessing of peace”-…