2. Antigone violated the laws set forth the land of Thebes by her uncle Creon and planned to defy Creon’s order and bury Polynices. Antigone possesses a remarkable ability to remember the past. Whereas her father Oedipus defies Tiresias, the prophet who has helped him so many times, and whereas he seems almost to have forgotten his encounter with Laius at the three-way crossroads, Antigone begins her play by talking about the many griefs that her father handed down to his children. With such acknowledgment, readers cannot help to sympathize for Antigone. Sympathy not only divides the people of Thebes to want sympathize for the Antigone but want to support the principles of society but also the readers.
a) Antigone captured the public imagination immediately after the first performance of the play more than 2,500 years ago, as her deeds expanded the possibilities of human action, reconceived the role of women in society, and delineated a new type of character, one who sets her individual conscience and belief in divine principle above and against the power and authority of the state
4. Ismene serves as a foil for Antigone; she is the “compliant citizen” to her sister’s “conscientious objector.” While she is loyal and willing to die at her sister’s side, she does not make the same bold, defiant stand that Antigone does. She is a reasonable, sympathetic person whose fate is tied to the far more fanatical Antigone and Creon. The thought of death at Creon’s hands that so terrifies Ismene does not even faze Antigone, who looks forward to the glory of dying for her brother. Antigone refused to let her be martyred for a cause she did not stand up for. She even seems to forget her sister exists, calling herself the 'last descendant of Oedipus. The relationship between Antigone and Ismene evokes a wide range of emotions and insight that helps to illuminates due to their district characters and qualities.
a) The differences