As such, any predictions about it are likely to be wrong—some more than others. The author Chuck Klosterman introduced a useful way of dealing with this called ‘Klosterman’s Razor’: “the philosophical belief that the best hypothesis is the one that reflexively acknowledges its potential wrongness to begin with.” This provides an interesting lens for examining the ideas presented in Standing on the Sun. The author is dealing with the future, an inherently uncertain concept, but making predictions in foolishly concrete terms— “Emerging economies will find themselves at an advantage because…,” or even something as fundamental to their argument as “Capitalism is not an absolute construct; rather, capitalism changes as its environment changes.” Not only are these uncertainty-based predictions unscientific, they fail Klosterman’s Razor. Rather than acknowledging their potential wrongness and dealing with it to start, they instead present no counterarguments or grounds for potential falsification of their claims. In fact, the latter of the predictions mentioned is an integral part of the thesis. Remove that claim about the future, and the book’s logic falls apart completely. Much to the chagrin of Klosterman’s Razor, Standing on the Sun not only doesn’t acknowledge the potential wrongness of its predictions, but bases the entirety of its arguments on these very same predictions. As the author of Standing on the Sun, to improve my predictions, less time should be spent cherry-picking examples of emerging economies and more time on potential falsifications of my argument. Primarily, the book’s predictions assume that all relevant information is known and included. As such, if disruptive new technologies or innovations fundamentally change the landscape or relationship between topics discussed, as seems inevitable in a large enough timeframe, all my predictions will be
As such, any predictions about it are likely to be wrong—some more than others. The author Chuck Klosterman introduced a useful way of dealing with this called ‘Klosterman’s Razor’: “the philosophical belief that the best hypothesis is the one that reflexively acknowledges its potential wrongness to begin with.” This provides an interesting lens for examining the ideas presented in Standing on the Sun. The author is dealing with the future, an inherently uncertain concept, but making predictions in foolishly concrete terms— “Emerging economies will find themselves at an advantage because…,” or even something as fundamental to their argument as “Capitalism is not an absolute construct; rather, capitalism changes as its environment changes.” Not only are these uncertainty-based predictions unscientific, they fail Klosterman’s Razor. Rather than acknowledging their potential wrongness and dealing with it to start, they instead present no counterarguments or grounds for potential falsification of their claims. In fact, the latter of the predictions mentioned is an integral part of the thesis. Remove that claim about the future, and the book’s logic falls apart completely. Much to the chagrin of Klosterman’s Razor, Standing on the Sun not only doesn’t acknowledge the potential wrongness of its predictions, but bases the entirety of its arguments on these very same predictions. As the author of Standing on the Sun, to improve my predictions, less time should be spent cherry-picking examples of emerging economies and more time on potential falsifications of my argument. Primarily, the book’s predictions assume that all relevant information is known and included. As such, if disruptive new technologies or innovations fundamentally change the landscape or relationship between topics discussed, as seems inevitable in a large enough timeframe, all my predictions will be