Aristotle states, in Book IV, that the honorable man “does not run into trifling dangers, nor is he fond of danger, because he honors few things; but he will face great …show more content…
The quote implies that a man of honor chooses to face danger appropriately, assuring it is the proper time and situation for doing so; determining that factor isn’t easy, but neither is honor. The unduly humble man does not consider his honor above another man’s, so he doesn’t seek moral and virtue from anyone. The vain main positions himself to the highest of honor, yet his contributions fall short, and sees no flaws in his reflections. The proud man attempts to live with great honor, and he will continue to seek honor from other beings. The mean of pride isn’t an easy moderation to reach, but, nonetheless, it has a more solid and defined state than other virtues that are on Aristotle’s Table of …show more content…
For we are to always assume that our worth is more valuable, and that there is no urgent need for change. Walking around with our chin up, without much contribution, is merely an illusion in our awareness. I see no difference in consuming more food than what we contribute with our labor. Yet this world is filled with counterfeits that reap the benefits of the humble. Is this life sustainable in a society that judges you for who you are, or at least who you seem to be?
The proud life is what we should strive for, albeit it is the most difficult to reach. As arduous as it may seem, we can take full pride in knowing that we are rightfully rewarded for our acts of selflessness and righteousness. It is not so much as expecting recognition, but rather assurance that our good deeds have not gone unnoticed. This can make us feel accepted and valuable in our own society, thus creating a stronger link in the chain. As long as your actions are fit for you merits, there’s no shame in wearing the badge of