Intellectual excellence is what we would normally consider to be knowledge that one learns from a teacher or instructor. Moral excellence, on the other hand, is not something that can be taught but rather something that comes about through habit (1103a14-18). Aristotle says that all of us have the potential for moral excellence; however, it is not something that simply grows within us naturally. He uses an example of a musician to make his point even clearer. Consider a guitar player: How would we determine whether someone was a guitar player? It would be quite simple, all we would have to do is see whether they have practiced and played the guitar for a certain amount of time. Moral excellence is similar to this because in order for a person to be considered morally excellent, they must habitually practice …show more content…
He says that when we participate in deliberation, we are thinking of the means to go about achieving a goal rather than the goal itself (1112b13-18). For example, when a car mechanic sees that a car’s tire is flat, he does not deliberate about the flat tire. Instead, he considers the best way that he can go about fixing the flat tire. Here, we see that the mechanic already begins with his goal in mind and retroactively assesses the situation and deliberates about the best way to go about achieving his goal. This discussion leads us to Aristotle’s definition of choice, which is the “deliberate desire of things in our own power”