Born into Brothels
A Film Analysis
Donnalynn Sullivan
Soc. 101/66
Film Paper
April 23, 2012
Born into Brothels 2 INTRODUCTION:
Born into Brothels is an powerful movie that documents life at the extremes. Henslin (2010) defines social stratificiation as the division of large numbers of people into layers according to their relative property, power, prestige; applies to both nations and to people within a nation, society or other group. With this story, Born into Brothels dares our insight of human resilience, while focusing on the lowest social class system, which is based primarily on possession of money or material possessions (Henslin, 2010) in social stratification.
This documentary’s back drop is Caluctta, India, which is home to one of the oldest populations and religious doctrines in the world. Though India is a country with remarkable history, it suffers from environmental ruin, considerable overpopulation, religious strife and excessive poverty.
This is a story about the power of human imagination and determination. It follows the amazing lives of eight children living in one of Calcutta’s most famous red light districts. Zana Briski, Co-Director, teaches photography to these children and tries to gain better educational opportunities for them, while capturing images of their every day lives.
Born into Brothels tugs at your heartstrings, but also offers profound and soul stirring questions as to the extent that outsiders can become involved in the lives of others for the only life they know.
Born into Brothels 3
CONCEPT APPLICATION:
Eight children, born into a culture of poverty, an assumption that the values and behaviors of the poor make them fundamentally different from other people that these factors are largely responsible for their poverty, and that parents perpetuate poverty across generations by passing these