13. Baptism joins people together through unity in Mystical Body of christ in the Catholic…
Catholic authorities began affirming the beliefs of Catholicism. Authorities stated faith and good works were necessary in order to achieve salvation. They had also stated they believed in transubstantiation, where the bread and wine would turn into the body and blood of Christ during consecration. Catholic authorities had acknowledged the 7 sacraments and Ideas such as monasticism, celibacy of the clergy, and purgatory. The Pope’s teachings were infallible and the Pope continued to interpret scripture for the people. Reaffirming Catholic beliefs was an important process because it allowed people to see the…
The Holy Eucharist is the manifestation of the Orthodox Church as the new life in Jesus Christ, the new life of grace. In the Mystery (Sacrament) of the Holy Eucharist, we have the real and true presence of our Lord and Savior Jesus Christ, and not any symbolic or imaginary appearance. The change of the elements of bread and wine takes place by supernatural means that surpasses all human understanding and which can only be understood through pure and undefiled faith. Although, the Holy Eucharist as a Mystery (Sacrament) and as a Sacrifice is simultaneously perfected by the same sanctification, it keeps the two inseparable features of the Mystery (Sacrament) and the Sacrifice that differ according to their nature. Because the Holy Eucharist…
As Goal of all sacraments, Christ is the perfection toward which our life on earth tends…
Sacraments in the Roman Catholic Church celebrate something, and that something is to do with God’s love and grace, experienced and related to one’s own story. (CCRS notes). Vatican II’s desire was to restore the sacraments back to the centre of Church life.…
There are three things that spread the Christ-life to us; baptism, belief, and the Lord’s Supper (Lewis 61). This statement, by C.S. Lewis, is his example of three ordinary methods in which one can “find new life after we have died and in it become perfect” (Lewis 60). It was the belief of Lewis that because Jesus sacrificed himself, yet he was perfect, humans can be saved from death. Two of Lewis’s three methods, Baptism and the Lord’s Supper, are sacraments in Christianity. The act of baptizing is known as the Sacrament of Baptism. The Lord’s Supper is also known as Holy Communion and Eucharist. There are several different sacraments which are practiced within the many denominations of Christianity.…
Keifer invites the church to ponder the eternal, mysterious significance of the baptism. “The community into which we are baptized is not fundamentally an institution but an event, and the event is founded on the person action of the triune God. We are baptized not simply into a human community, but into the risen Christ and the indwelling of the Spirit.” The infinite paradox of God’s grace through the sacraments as well as the catechumenate reminds the baptized members that baptism marks just the beginning of one’s Christian…
A sacrament is a tangible connection between Heaven and Earth along with how God's love and essence is physically here on Earth. Jesus Christ is the essence of God on Earth in human form. He preaches the ideas and serves as the son of God to his kingdom. When people preach, serve, and worship, God's power is present and the people remember what Jesus was all about when he was on Earth and therefore what God was all about. The concept of God is spread through ideas like the Pentecost, Paul and his conversion, and even in the catacombs of Rome.…
sacramental grace : participation in the life and love of the Trinity that comes to us through the sacraments…
Baptism - a priest or deacon pouring water over the person's head and saying "I baptize you in the name of the Father, and of the Son and of the Holy Spirit" (Rite of Initiation) (C)…
In the Sacrament of Eucharist, the bread and wine are the matter and symbolize the body and blood of Jesus Christ. By eating the body of Jesus and drinking his blood, our bodies are being nourished. This is sacred to the Christian community because through the communion, we are able to receive eternal life with Jesus. When we leave this earth, we can go on to have eternal life with Jesus in heaven. If we choose to fully accept him, he transforms us and we become more like him. During the mass we are called to offer not only the gifts, but ourselves. We can offer our lives back to God to serve him and be fully transformed. In the article Through the Eucharist, Thomas Gumbleton describes the sacrament as God entering into our lives to changes…
In the left wing of Rogier van der Weyden's Seven Sacraments Altarpiece the viewer can see how people are born into the supernatural life as sinners and must be baptized in order to receive grace from God, then are strengthened by confirmation and finally, recover the supernatural life lost by sin through penance. The painting was commissioned by the bishop of Tournai, Jean Chevrot, who can be seen in the left panel conducting confirmation. The right wing presents how people must be ready for the journey that will lead them to heaven through the last rites, how holy orders provide ministers for the church, and matrimony. In the center panel the scene of the Crucifixion, the fundamental act of redemption, is shown. The exercise of the sacraments are meant to strengthen and nourish one's faith. The Seven Sacraments Altarpiece serves as a visual representation of institutional devotion. One must physically be present in the Church and must fulfill these sacraments in order to free oneself of his/her sins.…
Sacraments are the Christian rituals that most believers hold dearly. The Baptism and the Eucharist are the two most important sacraments or ordinances in the life of Christians. Baptism is the cleansing with water that is carried out to symbolically accept a new born into the Christian fold. Eucharist or the Lord’s Supper is a symbolic representation of the death and the resurrection of Jesus Christ (Stofka,…
The mystery of the Sacrament of Reconciliation is centred from the notion that God reconciled with the world through sending his only son Jesus Christ, made man in order to free human beings from the slavery of sin. Through the death and resurrection of Jesus Christ, Jesus was able to fulfil the covenant that God made with his people and brought reconciliation and salvation to the world. The sacrament of reconciliation is part of the Mysterion as the salvation of people by God is directly linked to the development of repentance within the gospels. Following Jesus’ resurrection, the Holy Spirit was sent to the apostles, giving them authority to forgive or retain sins in the name of God and to preach repentance. An example of this is found in the Gospel of Mark where he states, “Repent and…
Kathleen Hughes article she reflects upon Pope Paul VI’s powerful metaphor with relation to the Rite of Penance – Walking on the edge of two great abysses – sin and love, sin and grace and death and resurrection. Reconciliation is an invitation to plunge into God’s mercy, love and forgiveness and deepen our friendship with Christ. Sin represents everything that destroys our friendship with God. Reconciliation repairs our relationship with God. Reconciliation begins when a person is incorporated into the body of Christ at baptism. We maintain and strengthen this relationship through the eucharist and reconciliation. Eucharist is the regular sacrament that renews and strengthens our baptismal reconciliation. We have the sacrament of ‘reconciliation’ when we do something to damage our union with Christ, to restore the relationship. This is how the sacrament of reconciliation is a ‘sacrament of conversion’.…