William Myers
Section Eschenburg Thursday 9:00am
Topic B Aristophanes & Pericles
In Aristophanes’ play, “clouds”, there is a battle between the “old” and “new” way of going out about life. This can be seen through the “just” and “unjust” speech, whose argumentative outcomes dictate the way in which society should go about educating its citizens. The “unjust speech”, which is a heavy logical and manipulative approach to thinking about life (“new”), seems to subvert the “just speech”, which appears to rely on moral and mythical justification (“old”). Pericles, a prominent and influential Politian in Athens, has argued that democracy is the best form of government because it fairly produces the most educated and excellent citizens, through freedom to act as they please, which will eventually shape there soul into a great person (Warner 145). Thus, if citizens are allowed to wonder freely and be tolerated with respect by fellow citizens as Pericles describes, and if Socrates (a Greek philosopher) and the “thinkry” spread their “unjust speech” rhetoric, Pericles’s platform for greatness will not make the Athenians the most excellent and educated citizens. In fact it is going to make them into worse people, people who are going to fundamentally question the value of their institution. Ultimately, Aristophanes suggests that democracy cannot work in unison with “unjust speech”, which undermines Pericles argument that “unjust speech” should be tolerated under democracy, because “unjust speech” uses its persuasive power to disassembles the collective wisdom democracy has built and allows the few who understand its power to create an unequal society (West). Aristophanes argues if a democracy is faced with a society of unequal powers then it could transform the democratic system Pericles drew up, where all powers were to be divided equally among citizens, into an oligarchy or tyranny, with the citizens using