44). The system placed each individual of society in a framework that defined their occupation and status within the community (pg.45). Based on these classifications there were five main Indian classes, called varna. These classes consisted of, from highest to lowest social class, the Brahmins, Kshatriyas, Vaisyas, Sudras and Pariahs (pg.45/46). Each of these social classes had a connection with the land; whether they slaved over the land, worked the land, owned the land or worshipped the land, each individual was associated with the land. However, it was safe to say, the priest was at the top of the scale because religion had became one of the most important things in the development of these
44). The system placed each individual of society in a framework that defined their occupation and status within the community (pg.45). Based on these classifications there were five main Indian classes, called varna. These classes consisted of, from highest to lowest social class, the Brahmins, Kshatriyas, Vaisyas, Sudras and Pariahs (pg.45/46). Each of these social classes had a connection with the land; whether they slaved over the land, worked the land, owned the land or worshipped the land, each individual was associated with the land. However, it was safe to say, the priest was at the top of the scale because religion had became one of the most important things in the development of these