Cited: Botton, Alain De. Consolations of Philosophy. New York: Vintage, 2000. Print.
Cited: Botton, Alain De. Consolations of Philosophy. New York: Vintage, 2000. Print.
“About Being Considered ‘Retarded.’” by Amanda Baggs gives a great perspective on how those who have a disability are considered to be inferior or less human due to them being different from the societal standard of “normal”. To Baggs the way she looks and processes information is normal however compared to standards that society has placed she is different. To me Baggs is conveying the message that we label individuals who are different in this case those who have a cognitive disability and segregate them being considered normal due to the label of retarded.…
The experience of evacuating the city was truly different for everyone, depending on what class they were in. It is evident that life was much easier for people of a higher tier than it was for people of a lower tier. Although nation-wide events occurred and had an influence on everyone, Suite Francaise reveals how life for those with money and power was much different than those who were not as fortunate.…
The narrator acquiring the knowledge of individualism changing his perspective on life hence the maturing of his mind. “But Jean-Christophe, with his fierce individualism… was a salutary revelation. … my poor educated and re-educated brains had been incapable of grasping the notion of one man standing up against the whole world.”(110,Sijie). The narrator was born and raised China during the Cultural Revolutionary period which in turn limited his knowledge of the world as compared to kids in more stable, rich countries. Through the consumption of western literature, his views on the world changed and he was able to recognize his place in the world and his ability to stand up against…
In “The Lais of Marie de France: Les Deus Amanz” Marie de France uses affections of the heart and mind to contradict one another. Two of the main characters each have fatal flaws that become the cause of their demise. The king and the noble young man acted selfishly by following their hearts instead of their heads, causing problems that could have been prevented. It is seen that using your mind would benefit more than going by the feelings in your heart.…
“Que sais-je?” French for “What do I know?” is the beloved motto of French essayist Michel De Montaigne. Initial readings of Montaigne’s essays appear to be oriented toward self rather than incorporating any communal tones. Yet, close readings reveal this motto is directed collectively towards a Renaissance society. Montaigne, in his essays “On Cannibalism” and “On Cruelty,” is communally asking a European society “what do we know?” by displaying contradictory and arcane aspects of European culture, and presenting parallels of Western society with other “savage” non-European people. However, when reading Montaigne’s essays a question comes to mind: to what end does Montaigne hope to achieve by exposing such disagreeable aspects of European culture? Is he attempting to reform European practices of colonization and ideals of virtue through exposing an immoral nature?…
“There are good ships, and there are wood ships, the ships that sail the sea. But the best ships are friendships, and may they always be.” This is the very same philosophy that one of the main characters, Lady Philosophy, in The Consolation of Philosophy argues. The protagonist takes the form of Anicius Manlius Severinus Boethius, who is also the author. In fact, the setting and events throughout the story pertain to himself, in the real world, as well as to the protagonist. But it seems that in Book II, Lady Philosophy has taken up the task of “diagnosing” Boethius, and trying to help him come to terms with what has happened to him. Her work is not to simply cheer up Boethius, but mainly to make him understand that his current state is not actually a bad one. In fact, he might just be better off now, than he was before. Of course, this means that she must prove to Boethius that due to his loss of fortune, he can be happier. Of course, happiness is not perfectly defined, and it seems that Lady Philosophy may actually be wrong.…
Human minds dictate the appreciation that people have of things around them and the value that those things have. The author Alain de Botton in his essay "On Habit,” states how after returning to London from his vacations in Barbados and seeing how different it was from the place he has to live in, he thought that London was a horrible place and that there was nothing good or beautiful about the place he lives in. However, after analyzing Xavier Maistre's concept of room traveling and how with the right mindset even his own bedroom could offer a great adventure without the need of actually traveling and spending money, de Botton starts a journey of changing his own way of seeing things. Humans usually think that their surrounding are bad and…
This is best portrayed in the 1997 film Gattaca, where a futuristic dystopian society displays extreme segregation between the genetically-engineered “valids” and the unwanted “invalids,” those born of natural birth. Even after several years of exercise and studying, Vincent, who was born of natural birth, could not change the fact that he was an invalid and resorts to literally changing his identity in order to be accepted into Gattaca. Today’s society is beginning to resemble Gattaca in the sense that the physically and intellectually competent are sometimes looked upon as having more worth or value than one who is not. Although a disabled man might not be able to contribute to a society as much as Albert Einstein did, it does not change the fact that he is still a human being who is just as capable of being appreciated and loved by others. Therefore, labelling a person with disabilities as being “retarded” or “mental” and treating them as an inferior is being dangerously…
Firstly, Clarisse seventeen years old girl, Montag is introduced to in the novel bring several changes in his life. She teaches him how to love and express his thoughts. In the beginning he doesn’t think much to care about anything, but Clarisse teaches him love nature. He never even thinks let alone expressing his thoughts, But Clarisse changes him to look differently and to express them to change him to be a better person. “It’s just I love to watch people too much… Sometimes I ride the subway all day and look at them and listen to them.”…
In The Consolation of Philosophy, Boethius, a religious and philosophical man, is framed for treason and sentenced to a cruel and painful death. During his imprisonment before his execution is to begin, he starts to believe three things: the wicked have power and happiness, things happen haphazardly, and he has been robbed and banished from all of his possessions. When he has become depressed and angry at his circumstance, he is visited by Lady Philosophy. She is disappointed that he has forgotten his philosophy, and begins to diagnose and cure him of these “illnesses” that have taken form in his new beliefs. Through his belief in an all good, all knowing, and all powerful god, she explains that none of these new beliefs can be true. They are disproved by the definition of an AGAPAK God.…
She begins to see France as a country with its own problems that “the third world can’t see… [because] it’s blinded by its own” (Diome 26). Even the man from Barbés, who enjoys exaggerating his story of France to Madické and his friends, admits to himself that “his flood of tales never hinted at the wretched existence he led in France” (Diome 59). The man from Barbés is just one example of the many people who know France is a lie and choose to continue to perpetuate the perspective that France is a perfect paradise. This continues the cycle of youth who would do anything to reach France, which wastes their youth on a false dream and keeps them in a state of poverty; the lie of France causes their dream becomes their greatest obstacle. France and its meaning of hope and prosperity becomes slowly degraded over the course of the novel as older and wiser characters reveal that France is not paradise, but rather a another country with its own problems that are invisible to the third…
Society comprises individuals and communities of remarkable diversity. In addition to racial, ethnic, social, economic, and religious differences, people also have physical differences, which include a wide spectrum of abilities. Along this spectrum lie a range of impairments, or disabilities, and to fully understand the implications of impairment and disability, it is important to define the two terms. In an effort to accomplish this, and to illustrate two opposing views on impairment and disability, the ideas of artist-activist Liz Crow and film director-producer Josh Aronson will be examined. In doing so, the argument will be made that in order to move toward a society where prejudice and barriers no longer…
According to Nora Groce, a medical anthropologist, cultures view disabilities in three ways: by its cause, by its effect on valued attributes, and by the status of the disabled person as an adult. Some cultures belief that disabilities are due to witchcraft, reincarnation, or divine displeasure. In China, Hong Kong, and Taiwan cultures, individuals with a disability are viewed as a punishment. Often, families are denied access to education, health programs, and are treated poorly among professionals, and in their communities. However, Latino and Botswana cultures see individuals with disabilities as a “gift from God.” Families and individuals are accepted and cared for by the whole community. Another aspect of how individuals with disabilities and their families are treated is depended on what attributes each culture values. If cultures value the ability to speak eloquently and persuasively in public, a person with a communication disorder will at a greater disadvantage. If intelligence is valued, an individual with a physical impairment will not be seen as having disabilities and is accepted more than an individual with a cognitive disability. The last aspect is the status of the disabled person as an adult. Can the hold a job? What job will be available to them? In many cultures, this is where many individuals with disabilities and families struggle. Social attitudes have a strong impact on discrimination within different…
In Alain de Botton’s essay, “On Habit” and Adam Gopnik essay, “Bumping into Mr. Ravioli” explain the way that individuals can think creatively and express their feelings and thoughts into newer meaning and in-depth ideas. They also explain the way that the human race are so engaged in technology and busyness that they are overlooking what really is important to them in their life. De Botton is worried that many people do not go beyond limitations and need to explore their surrounding more and appreciate what is going on around them. He urges people to use their ‘traveling mindset’ and try to approach their environments in a positive way that they may have never looked at it before. A ‘traveling mindset’ is when one determines how one will interpret and respond to situations when going to new or old surroundings. Gopnik writes about his three-year old daughter, Olivia, who has an imaginary friend named Charlie Ravioli. When Olivia talks about Mr. Ravioli, she always tells her parents that he is always busy working and does not have time to play or talk with her. Gopnik fears that Olivia is feeling lonely and is reflecting her real life into an imaginary presence. They further more explain the way that individuals should start to realize the benefits of human interactions and the exploration of their environment. The expectations of many individuals are sinking because of a lack of knowledge and desire to be one’s self.…
In Montaigne's essay on Cannibals, those people living in the uncivilized societies are first referred to as "noble savages". However, most Europeans, at that time, believed that the people without "the benefits of Christianity and civilization" can not be regarded as civilized or advanced. Montaigne holds his ideas and specifically illustrates the reasons of the social norm that uncivilized people seem barbarous are that they have received little molding from the human intelligence and are very close to their original simplicity. Montaigne also criticizes the barbarian actions of "civilized" European society such as torturing prisoners. He also branches out topic to valour and believes that true victory lies the prize of valour, not winning itself. Based on the ideas of Montaigne, "civilized" world is not as perfect as people thought, and motivate readers to rethink what civilization is about.…