The claim is made that if your opinion is associated with something bad it is automatically wrong. Basically if you share similar or the same values with that is considered wrong, you are wrong too. Whyte uses an example involving Hitler and Lenin, both communist leaders who did some pretty bad things. But Whyte shows, that there is favoritism for Lenin and good things are associated with him, for example if you were to state one of his ideas it wouldn’t be seen as wrong automatically. But on the other hand if you were to explain or agree with one Hitler’s, ideas it would be seen as wrong the majority if not all of the time. The idea that Whyte provides is that two bad things can’t or shouldn’t outdo each other. Arguing two wrong arguments against each other doesn’t change the fact that they are both
The claim is made that if your opinion is associated with something bad it is automatically wrong. Basically if you share similar or the same values with that is considered wrong, you are wrong too. Whyte uses an example involving Hitler and Lenin, both communist leaders who did some pretty bad things. But Whyte shows, that there is favoritism for Lenin and good things are associated with him, for example if you were to state one of his ideas it wouldn’t be seen as wrong automatically. But on the other hand if you were to explain or agree with one Hitler’s, ideas it would be seen as wrong the majority if not all of the time. The idea that Whyte provides is that two bad things can’t or shouldn’t outdo each other. Arguing two wrong arguments against each other doesn’t change the fact that they are both