Cultural Perspectives On Abortion Essay

The argument about abortion is not fixed in the honesty of people who provision abortion or are against it or the morality of abortion, but rather how abortion fits into ones cultural perspective. In theology, some cultural perspective value woman’s right to abortion, while others degrade woman’s rights of their own body. The support varies between cultural perspectives. Thus, cultural perspective is what makes up a person and represents who they are, in which, it is where ones philosophies and ideals are engrained from. In many cultural perspectives, woman are often oppressed or degraded. They are less superior to men and even each other. With that said, looking at the abortion argument, women are diverged. Abortion is a topic with a lot of provocative surrounding it. It brings a division between women impeding the apposition of furthering women’s rights. It removes a women’s agency in their reproductive choices and forces them to accede to oppression within their cultural perspectives. The pro-choice movement of abortion is interpreted intricately through a feminist theological perspective and acknowledges women’s liberation and agency.
Through a feminist perspective, abortion is viewed as an important optimal for women. A feminist perspective values the right to an abortion as fundamental to women’s right to autonomy. It
principles all of the conditions of women’s liberation and allows women to value and express their rights of their sexuality and body. Women are their own person in their own body. It is a gift given to them and is something they value and cherish. Therefore, they have rights over their body. It is theirs and it is what makes up of them to be the person they were created to be. When a women becomes pregnant a fetus relies on her body. Without her body the fetus would not survive. Thus, if women have a right to their own bodies, then they have the rights not to have the freedoms of their bodies used by others against their own backbone. It is fundamentally not precise to force a women to bequeath the use of her body to another being. Feminist outlooks imply that woman should not be condoned as to accede to coercion within their cultural perspectives. Woman should have the same rights to their bodies as men. A woman’s body is just as important as a man’s body. All human bodies stress bodily integrity and self-ownership. Thus, feminist theologians believe all woman have a right to abortion as it is essential to women’s right in sovereignty. Feminist theologians also value the biblical figure of Mary. She is a theological women that many feminist theologians can relate to through a relationship of similar experience in the importance of one’s body and freedoms of their body.
A theological perspective reflects the gospel readings of Mary an imperative biblical figure.
When Mary faced her unexpected pregnancy she was young and meagre. Nor was she wedded to Joseph. This pregnancy was unforeseen and astonishing. Many qualms and uncertainties came along with it. God was the one who brought this baby upon Mary. Since Mary and Joseph have not had intimate associations yet, Joseph comprehended that the baby was not his baby. Joseph devalued and oppressed Mary, eventually dismissing her quietly as a righteous man until an angel of the Lord appeared in his dream telling him the child is conceived in her from the Holy
Spirit.
Mary’s position in the Advent story is parallel to women who choose to have an abortion and yet so very altered. Even though Mary did not have an abortion, she was put into a similar state that many women are often put in of having an unanticipated or inadvertent pregnancy. Women are often the victims of intimate violence. They are focuses to rape by strangers and those known by them. In many of these situations, women obtain an unwanted child. A child she was not planning to have. These victims of intimate violence had little control over their so called sex life and had little control over the decision to become pregnant. Hence, the decision to abort a fetus is unsurpassed pronouncement for the pregnant woman, for only she justly knows what is preeminent in her situation. Indeed because Mary’s situation is wholly unique, it places in intrepid liberation for other girls and women who have not voluntarily chosen to become pregnant. Mary becomes a model for those women to look up to, letting them know that they are not alone in their experience. She is a biblical figure, women can go to for inspiration and comfort. Feminist theologians, views Mary as a women that can build relations with other women in sharing her story and in helping other women be a little brave.