Woodburne, Angus Stewart. The Present Religious Situation in India. The Journal of Religion. Vol 3, No 4. 1923. Pp 387-397. The University of Chicago Press Stable URL: http://www.jstor.org/stable/1195078 .…
Bibliography: Dirks, Nicholas. Castes of Mind: Colonialism and the Making of Modern India. Princeton, NJ:…
Hinduism is a diverse body of religion, philosophy, and cultural practice native to and predominant in India, characterized by a belief in reincarnation and a supreme being of many forms and natures, by the view that opposing theories are aspects of one eternal truth, and by a desire for liberation from earthly evils (GodWeb, n.d.). In this paper I will further explore what the Hindu religion is encompassed of. And delve into what makes the religion of Hinduism vital to the region it is originated in.…
3. At the end of the Vedic period, individuals seeking new spiritual answers challenged the authority of the Brahmins. The result of this challenge was a gross misinterpretation of social and racial struggles among the ancient Indians.…
This essay explores the origins and functions of the Hindu caste system, its correlation to the Hindu religion, and its impact on the Hindu society and culture. My research concludes with a progression of expanding world views, which are changing the way most Indians view themselves in relation to the world around them.…
Few countries have diverse and ancient cultures. India’s can be tracked back for over 5,000 years. The success of the culture has been improved by the waves of migration, which they absorbed in their ways of life. It’s this variety that is a distinguished symbol in India. The religious,…
Through the duration of my study, it has become clear to me that Hindutva has many different meanings to many different people. Although there are many differing interpretations of Hindutva, at its core it is simply an ideology. Hindutva literally means Hinduness, which is, as it sounds, a way of life or a state of mind that is based on both a cultural and spiritual ethos. Hindutva is a spiritual philosophy founded and developed from ancient times within Indian history. Its philosophy is based on securing an all round happiness for all individuals irrespective of religion. It is only through researching and understanding Hindutva itself that we are able to answer the second part of this question. Hindutva and its role in Indian identity politics is a complicated story. In order to understand its involvement fully, we must look at Hindutva’s transformation from a common ideology, to the cornerstone policies of Indian political parties. It is through this involvement in politics that Hindutva plays such a vast and complicated role in Indian identity politics. It will be argued that the institutional practice of secularism and the slow process of modernization made religion a political category that was particularly prone to politicization, which in turn, is how; Hindutva became an important and influential part of Indian identity politics.…
I am neither a sociologist nor an anthropologist but a student of the human society and for being that I leave the choice to the readers that they can assign me under any terminological category as they wish. However, I must clarify what prompted me and compelled me to touch the issue of 'caste' although all my academic education were pertained to 'engineering and technology'. Much abler and more profound pens have analysed the issue of caste in the past without leaving any doubt over its genesis and mechanism. Of them, one can not point out anybody who had surpassed and bypassed the thesis of Dr. Ambedkar on caste. So do I too in this article as to whether his thesis on Annihilation of caste bears any relevance to and brings significant success along with if it is applied in today's environment. If it does what shall be the way forward ahead of his thesis in annihilating the caste and if it seeks modifications in line with the current situation what are such modifications required of it or if it does not what could serve as a realistic solution, all have been intended to explore in this article.…
The impact that religion has exerted on mankind’s history is phenomenal, even in the twenty first century, perceptions are beguiled more by religion than any other factor. Too many policies, political associations, economic stances and military actions are dictated to a large extent by religion for anyone to take it lightly. This holds much greater significance for the people of the subcontinent than other places, save a few exceptions. Whether this was due to the success of the “Divide and Rule” policy of the British Raj, or the prevalent conflicting nature of the different tenets of the respective sects, the subcontinent was divided on the basis of ideological differences.…
Activities of the Prarthana Samaj include study groups, the support of missionaries, a journal, night schools for working people, free libraries, women’s and student associations, and an orphanage. Its members were instrumental in the organization of other important social-reform movements that arose at the turn of the century, including the Depressed Classes Mission Society of India and the National Social Conference. Like that of the Brahmo Samajand the Arya Samaj, the success of the Prarthana Samaj in restoring Hindu self-respect was an important factor in the growth of Indian nationalism.…
Indian Renaissance produced a number of thinkers who had altogether different attitude towards the foreigners. On the one hand they condemned the foreign occupation of India, but on the other hand they appreciated the good things they found in the Western culture. These thinkers did not want to throw away the rich Indian heritage and buy the Western thinking, but they wanted to revive the rich Indian heritage with the help of that which is good in Western…
The Indian population is generally classified on two bases: linguistic and religious. The religious classification is more impressive and arresting for the foreigner. One who is interested in the struggle of the masses must learn to look at the population of India from the social and economic point of view. His philosophy is based on the Indian society. His social critique has developed into philosophy of thought and action leading to human emancipation. His thoughts on the week and deprived of the society are guiding principles for anyone working for their upliftment. (Jatava, 1997)…
Every religious movement aims at not only initiating a spiritual awakening but also reforming the contemporary society by trying to remove ignorance,superstitions,doubts and dogmas from the minds of people,thus ushering in a new kind of religious renaissance.In this respect,the Arya Samaj,as a religious movement,did not fall far behind,as it made a dynamic impact upon the Indians,forming a interesting and conspicuous chapter in the modern Hindu thought.Through the preaching of Vedic ideals,it succeeded to a great extent,in reforming the then Indian society,inculcating in the people the moral values of life.In this chapter,we shall attempt to throw light on how the Arya Samaj…
Dalit theology is a branch of Christian theology that emerged among the Dalit caste in India in the 1980s. It shares a number of themes with liberation theology, which arose two decades earlier, including a self-identity as a people undergoing Exodus.[1] Dalit theology sees hope in the "Nazareth Manifesto" of Luke 4,[2] where Jesus speaks of preaching "good news to the poor ... freedom for the prisoners and recovery of sight for the blind" and of releasing "the oppressed."[3]…
The idea of a ‘Dalit consciousness’ is a central concept in both the creation and evaluation of Dalit literature. This is the Dalit chetna, an experiential and political perspective made up of the…