Descartes Coexist With The Ultimate Question Analysis

Coexisting with the ‘Ultimate Question’

What is our relationship with the universe – who are we and how did we come to be seems to be the ultimate question of the meaning of life. This question has always sparked powerful debates between the views of the religious and modern science. Many believe this topic is a one-sided issue where these views cannot co-exist with one another, either one’s a theist, believing in God as the soul creator and ruler of the universe or an atheist, disbelieving of a supreme being or beings. But in actuality, modern science does not count against the nature of a divine creator behind the universe. So as modern science offers an account of how things happened, religious beliefs account for a certain aspect of
Philosopher Rene Descartes believed in mechanism, a theory holding that organisms are machines in the sense that they are material systems, therefore explains biological processes, within the framework of science. In order to discover a fundamental set of principles that is “based ultimately on the universal laws of mathematical physics that governed the behavior of all natural phenomena, celestial and terrestrial alike,” (6) Descartes banish teleology (any system attempting to explain a series of events in terms of ends, goals, or purposes) from science. He believed in order to conceive this unified theory there was no room for purposiveness, and since this universal law was made of mathematical physics, “there was no attainable answer to the question why” (6). But Cottingham thinks if we were to achieve and complete a [super-theory linking gravity and quantum physics] together to answer the ultimate question, we still would [fall short of explaining why there should be a universe at all]. Cottingham’s belief is acceptable because if this super-theory was completed, that included all observable phenomena in the universe, this theory still would not answer the question to “why is it so.” This is where science has reached its
Why should there be a universe there to explain? Unlike the language of science, religious language “grapples with the task of addressing what cannot be fully captured by even the most complete scientific account of the phenomenal world” (8). Instead of finding significance in terms of physical quantities and mechanical interactions, religious language reflects on the universes power, beauty, rhythm, and harmony. Therefore, religious discourse pushes the limits of the observable, towards uncovering something beyond the phenomenal world, in hopes of giving meaning to the universe and to our human lives. Cottingham believes religion “adds a framework within which that nature is revealed as more than just a set of characteristics… encourages us with the hope that the pursuit of virtue… contributes to the establishment of moral order that the cosmos was created to realize” (72). In other words, the religious perspective offers a possibility for human purposeness by providing a powerful focus on moral goodness. Religious discourse is important because since science accounts for how the universe and humans were made. We feel that we are thrown into this world where nothing ultimately matters, but religion offers hope, value and significance towards