Cesar E. Chavez is a famous Hispanic civil rights activist who always put others before himself. He was born on March 31, 1927 in Yuma, Arizona. In his early years he worked hard towards his education and religion. While in school, he was often teased for being Hispanic, and punished by his teachers for speaking Spanish. In 1942, Chavez graduated from the 8th grade and never went to high school in order to help support the farming life at home. By that time he had moved to California with his family for work on farms. At the age of nineteen, he joined the navy for two years, and then when he returned home, married his girlfriend Helen. It wasn’t long before he was recognized…
Data aggregators are collecting personal information from websites. It is not only a name and a basic location, but what a person searches on the internet. Any action online has been tracked by these vultures, always scavenging for scraps of meat to fill their daily quotas. These bits and pieces of information become a second-self; “In essence, a second-self – a virtual interpretation of you – is being created from detritus of your life that exists on the web” (Andrews 710). As if this portrayal of the true self was not enough, social media makes a more psychological argument of the true self. Orenstein explains how the self is “becoming a brand”, something that is being advertised to others hoping for some people to buy into this persona (447). The problem is that this persona is also false. The self should be developed from within not developed by the likes and retweets received when interacting with social media (Orenstein 447). Orenstein even admits she has noticed at times when she has fallen to the need of updating a status, “As I loll in the front yard with Daisy [Orenstein’s daughter] or stand in line at the supermarket or read in bed, part of my consciousness splits off, viewing the scene from the outside and imagining how to distill it into a status update or a tweet” (448). This need to inform everybody online of what is happening at that moment by tweeting and posting pictures that are sure to be judged…
The digital world, especially its omnipresence and highly structured environment, has introduced a new sort of rhetoric which holds a significant effect on identity. Digital rhetoric theory has come about as a result of communication occurring via various electric formats (Plessis 2013 p. 2). The Internet functions as a source which promotes “rethinking of identity as anonymous, fluid, and unfixed” because of its collaborative nature (Hess 2014 p. 3). Users are always interacting with the readily available information by creating something new, building on the contributions of others, or merely witnessing this online expansion. The only constant of the Internet is the fact that it is constantly changing. Because the recent digital world develops…
As seen from today, the most important thing that changed or developed the world is the internet, and it is the greatest innovation of human beings. Even though the internet invented just few decades ago, it becomes part of the human life today. Without the internet, the human life seems impossible or insufficient. The internet has thousands of advantages, but it also has some disadvantages. It allows individuals to communicate each other more easy and fast. For example, people send e-mail across the world just for a second; they can chat and see each other through the Skype or any other messenger regardless of the distance. Also, it allows people to increase their knowledge because they can find any types of information from the internet. Therefore, people can study in the U.S University even though they are living in other country. Nowadays, lots of universities offer online study for the international student. In addition, the internet allows people to save time. For example, people do not have to go department store or mall to buy something; they can buy that from online shops. They do not have to go banks to make some payments or exchanges; they…
Children are kept track of by their parents using cell phones and vice versa. They use the term “Pathology” as if needing to have a cell phone is NOT pathology, “but an accommodation to what technology affords.” (435) Another thing Turkle refers to is “THE AVATAR OF ME”. The term “Avatar” (436), it’s just like the game The Sims Online, is where you can create a virtual self. It’s a virtual place where you can live without really living. It helps people detach from real life. “This kind of identity work can take place wherever you create an avatar.” (437) People create a “Persona” for themselves, not only as an avatar, but on their own personal online profiles, such as facebook. Children as young as 13 are making these online profiles and altering them the way they want to be. They use this all the way into applying for colleges. “Creating the illusion of authenticity demands virtuosity.” (439) Using these methods of communicating and making yourself who and what you want to be is what our generation does, virtually. Person to person has turned into texting instead of in person conversations. It may be a freer way of being who you want to be, but it might not exactly be who you…
Rosen begins her essay by arguing that we manipulate our online self to display how we want to be seen. Social web sites offer ways to fudge the truth about our identity (Rosen 321). Your online friend could pretend to be anyone, even pretend to be a women when in reality they are a man and vis versa. She criticizes the truthfulness of our self-portraits in order to address the fact that their is no point in viewing other online friends because someone’s profile could be completely inaccurate. Rosen uses logo here to convey a logical tone to her readers so they will support her argument.…
The author of The Second Self: Computers and the Human Spirit, Psychoanalytic Politics: Jacques Lacan and Freud’s French Revolution, and Life on the Screen: Identity in the Age of the Internet, Sherry Turkle shows us the clear picture of what is really going on. Her approach on this subject is extraordinary and it makes you wonder how the future generation will get along with their lives. When I was reading Turkle’s essay piece, I noticed that she had six sub points. “Avatars or a Self?” and “Taking Things at Interface Value” sub points caught my attention immediately. She states that many technology venues gives us different ways of expressing ourselves. Now adults may not have any problems with expressing/sharing feelings because many of them know the right way to do it. However, children who have a very little experience of how to possess themselves in real life get stuck with not knowing the real solution. Turkle believes that all modern children have this problem. ‘’Some children who write narratives for their…
News feed, status updates, Facebook, Twitter, Instagram, when one hears theses word one usually thinks about social media. What is social media though? Social media is forms of electronic communication (as Web sites for social networking and microblogging) through which users create online communities to share information, ideas, personal messages, and other content (as videos). Through the use of social media one can create an identity. However is one identity confused among the way? In Thompson, Clive article “Brave New World of Digital Intimacy” Thompson describes the relationship between one social media identity and one actual social identity. Thus because of the use of social media one’s identity can be confuse.…
Currently, people are living in a virtual world that is dominated by social media; the influence of emergences of social media platform, such as Facebook, YouTube, has far beyond the imagination of people(Pennsylvania, 2011).There are an increasing number of people who are willing to use social media to manage their identity, which offers a large amount of opportunities for those audiences who want to standing out from the crowd.(Matthieu; Serge et al, 2013) But because of information overload, to some extend, social media are probably making it harder for them to differentiate from the counterpart .In view of the fact, how to manager personal identity has been view as a vital approach, which not only makes people appear in difference, but also causes personal information disclosure. As a consequence, there are both benefits and risks of identity management, when people immerse in surfing online.…
In her article, Cyberspace and Identity, Sherry Turkle implies that the various personas that we put up through the internet have helped people express different parts of their personalities. While it is healthy to express these "multiple selves," it is also important that these selves recognize each other in order to form unity.…
People have began to feel as though they are limited to how they express themselves virtually and realistically.. According to the article,” Achieving Self-congruency? Examining Why Individuals Reconstruct Their Virtual Identity in Communities of Interest Established Within Social Network Platforms,” the authors explain how people reconstruct their identity via online due to vanity. According to Websters Online Dictionary, vanity is defined as the quality of being worthless or futile. With this being said, many people have no or little confidence in what they say. They are driven to believe that they are not good enough or that they are wrong. According to the article ,” Achieving Self-congruency? Examining Why Individuals Reconstruct Their Virtual Identity in Communities of Interest Established Within Social Network Platforms,” the author states,” in social network communities, members can express whatever they have in mind because nobody knows their real identity. This is supported by existing studies which suggest that, in computer-mediated communications; individuals are less worried about…
I do acknowledge that identity creation in the online world is a convenient practice ground as it gives people the freedom to create their ideal self without the…
An online avatar is nothing but a representation of oneself in an online environment created so that the users can play the role of someone they wish to be or are inspired from. This basically allows users to live a second life online-a life which they have desired to lead. In this online world everything is created virtually by the avatars to replicate or even better the real world. There are acres of land, buildings and items which are sold and bought. There are even social groups and events taking place in this virtual world. The avatar is the most conspicuous online manifestation of people’s desire to try out alternative identities or project some private aspect of them. This experience of living through an alternative self is the most powerful thought in the virtual world.…
Many people use virtual communities as a means of self-reflection. As Turkle explains the people who make the most of their online lives see it as a means of self-reflection. This means they use it as a way to better understand themselves as well as improve they way they treat others. Taking on different identities allows a person to see things from different perspectives and understand the thoughts and actions of other people. An obvious example of this represented in Pham's essay is men pretending to be women and women pretending to be men. In real life it is hard for the opposite sex to understand how the other is treated on a daily basis. The internet allows males and females to play roles of the opposite sex and explore a little of what the other experiences. One specific example from Pham's essay is Ralph Koster, a 29 year old who plays a…
When one goes online, they create a separate identity for themselves. “Now that everyone is able to entertain or publish online, the Internet persona is a fact of life for all of us, and it is a permanent, written record of our lives out there for all to see,” said Ted Claypoole, a lawyer who is also referred to as the Co-Chair of the Cyberspace Privacy and Data Security Subcommittee for the American Bar Association 's Business Law Section (3). Sometimes it is an accurate depiction of who they really are and other times it’s who they are incapable of being in real life. “You’re a model? Cool! I’m a Chippendale’s dancer. I also race speed boats. What’s your sign?” said the man in the cartoon to the right.Figure 1- Honesty on the Internet…