Dionysus is a coward, as emphasized by his servant Xanthias when he proclaims, “Of all gods and men no one’s more cowardly than you” (Aristophanes 538). Thus while Dionysus holds the status of a god he foremost plays the role of the man with the weaker character, his persona frequently hidden in the shade of his brother Hercules and his cowardice and inadequacy emphasized through his requests of his servant to assist him with tasks requiring bravery. These characteristics in their turn, fit the mold of a personage required for a comedic piece, defined by Aristotle to be “worse” than others (Aristotle 5). The two types of characters, those of a “more serious-people” and “trivial people,” have their unique qualities through which they contribute to the plot, the first imitating “fine actions” and the later imitating the actions of “inferior persons” (Aristotle 7) In fact Oedipus perfectly fits the mold proclaimed by Aristotle to be the perfect choice for a character in a tragedy, ”a sort of person who is not outstanding in moral excellence or justice; on the other hand, the change to bad fortune which he undergoes is [due] … to an error of some
Dionysus is a coward, as emphasized by his servant Xanthias when he proclaims, “Of all gods and men no one’s more cowardly than you” (Aristophanes 538). Thus while Dionysus holds the status of a god he foremost plays the role of the man with the weaker character, his persona frequently hidden in the shade of his brother Hercules and his cowardice and inadequacy emphasized through his requests of his servant to assist him with tasks requiring bravery. These characteristics in their turn, fit the mold of a personage required for a comedic piece, defined by Aristotle to be “worse” than others (Aristotle 5). The two types of characters, those of a “more serious-people” and “trivial people,” have their unique qualities through which they contribute to the plot, the first imitating “fine actions” and the later imitating the actions of “inferior persons” (Aristotle 7) In fact Oedipus perfectly fits the mold proclaimed by Aristotle to be the perfect choice for a character in a tragedy, ”a sort of person who is not outstanding in moral excellence or justice; on the other hand, the change to bad fortune which he undergoes is [due] … to an error of some