Among these types is positive solidarity in which an individual is either directly bound to its society and without the assistance of a third party or they are simply dependent upon their society and each of its components. In other words, an individual can be a product of their society and think in accordance with the common conscience despite their rivaling personal conscience or an individual can succumb to the collective and allow for their solidarity to the group to take its effect on their individual personality. Durkheim goes as far as to distinguish between each scenario’s uses of the word ‘society’. According to the reading, the first scenario views society as “a more or less organized totality of beliefs and sentiments common to all members of the group [i.e. the collective type]” (Durkheim, 96). Whereas the second scenario in which everyone is solitary features society as a “system of different, special functions which definite relations unite” (Durkheim, 96). Using Durkheim’s words to distinguish between these two instances is crucial to understanding how ultimately, despite their variances, these two societies make up one singular reality. One reality in which two separate roles take place for an individual: the tendency to think and act as the majority …show more content…
It is important for the young population to recognize and be aware of certain concepts brought to light by Durkheim’s thoughts on the division of labor in society. As Durkheim’s reading itself concluded, “[it is not] good to press specialization as far as possible, but as far as necessary” (99). In direct translation to the point at hand, complete conformity is not the route to acceptance or inclusion, however, in moderation, compromising may be the key. The message, being given through the lens of Durkheim’s theory, is that solidarity and inclusion to the collective group should not come at the price of losing one’s own sense of