Through out the large majority of the text, Gilgamesh regards death with disdain and fear, unwilling to accept that mortality, in the literal sense, is inevitable; thus, leading to his eventual realization that there are nonconventional ways by which can achieve immortality. Gilgamesh’s fear of death becomes apparent when he and Enkidu begin their quest to kill Humbaba. Gilgamesh believes that their actions and achievements hold little wait in the world, that they are naught but a “puff of wind,” hardly consequential in nature (Gilgamesh, 93). Gilgamesh’s attitude towards mortality can be aptly characterized as one of antipathy. He sets little store in human life, and in what can be achieved whilst living; essentially, rejecting any importance in mortality as a whole. This is further exemplified in his reaction to the death of Enkidu. Enkidu, having been
Through out the large majority of the text, Gilgamesh regards death with disdain and fear, unwilling to accept that mortality, in the literal sense, is inevitable; thus, leading to his eventual realization that there are nonconventional ways by which can achieve immortality. Gilgamesh’s fear of death becomes apparent when he and Enkidu begin their quest to kill Humbaba. Gilgamesh believes that their actions and achievements hold little wait in the world, that they are naught but a “puff of wind,” hardly consequential in nature (Gilgamesh, 93). Gilgamesh’s attitude towards mortality can be aptly characterized as one of antipathy. He sets little store in human life, and in what can be achieved whilst living; essentially, rejecting any importance in mortality as a whole. This is further exemplified in his reaction to the death of Enkidu. Enkidu, having been