The conflict in itself is visible in the politics surrounding legislation demanding "there ought to be a law" (Bernard, 1981). Lawmaking, lawbreaking, law enforcement reflect the conflict between groups and law abiding citizens. While conflict criminologists are able to demonstrate their theory among broad patterns of crime, most crimes are also explained by different theories; for example, police may respond to crime in minority or low income neighborhoods, because more crime may take place there and the citizens may make a request for more police action (Bernard, 1981). Conflict criminology does not look at the threat of crime to low-income or minority neighborhoods. Sentencing disparity may be based on the lack of family or community resources rather than direct prejudice (Turk, 1966).
Conflict criminologists seek class equality as a crime prevention methods. In order to address issues and contentions raised about conflict criminology, conflict criminologists suggests that first, redistribution of power should result in lower crime rates overall, bond individuals together based on their shared belief systems, and making absolutely sure that there is diverse representation of the minority within the government (Turk,