Additionally, violating the law brings harm to others. For example, in Scene 5 it states, "The burden you carry in your hands is heavy, But it is not all: you will find more in your house... The Queen is dead." (Lines 1000 & 1002). Due to Antigone breaking the law it lead to the death of many. Antigone's one decision to bury Polyneices consequently caused a chain reaction of negative outcomes such as harm to others.…
The most significant theme in Sophocles’ Antigone is whether or not the law of man conquers divine law. Amidst the play, the newly crowned king Creon proclaims that the body of Polyneices will not receive a proper burial, but instead will be publicly shamed and left to be preyed upon by wild animals. Upset with Creon’s mandate, Antigone mourns the death of both of her brothers, Polyneices and Eteocles, and gives Polyneices a proper burial so he can move on to the afterlife.…
In the play, Antigone by Sophocles Antigone is a rebel against society because she went against Creon, the king of Thebes to bury her brother. Antigone breaks Creon’s law because she believed it was unfair that her brother Eteocles was buried with full military honors and Polyneices wasn’t. So she went on a mission to bury Polyneices even though she knew her actions would come with serious consequences. Then when she was finally able to bury her brother she was captured by the sentry and brought to the king. When she stood before him she said, “This death of mine Is of no importance; but if I had left my brother.…
The concept of justice is a tricky one and thus it comes as no surprise that the differing views on what is morally right between Antigone and Creon result in the tragedies of Antigone. In Antigone, Antigone and her sister Ismene return to Thebes after they discover that their brothers were waging war against one another to determine who would rule Thebes after the death of their father, Oedipus. When Antigone returns, she discovers that her brothers, Polyneices and Eteocles, already killed each other. These deaths result in Creon becoming the king of Thebes. Upon his rise to the throne, Creon declares a law which holds that those who oppose the state cannot receive a proper burial with formal rites. King Creon specifically notes the importance of keeping the city honorable and thus enforcing this new law, “Such are the rulers by which I will guard this city’s greatness; and in keeping with them is the edict I have published touching the sons of Oedipus.…
Ruler of the Thebes, the fictional kingdom in the play Antigone, Creon in his speech argues that Polyneices, son of the late ruler Oedipus ought to have no burial. He supports his clam by first appealing to false authority, then using sentimental appeals, and lastly by comparing Polyneices to his brother, Eteocles. Creon’s purpose is to make sure nobody disobeys him in order to seem powerful in the eyes of his citizens. He adopts a demanding tone to assure he is well respected.…
The ability to do something or act in a particular way, especially as a faculty or quality way. The definition of power shows exactly how people can abuse it. People that have power can abuse and misuse it in many different situations from historic literature to politics in real life. The abuse of power is shown by King Creon in the greek tragedy Antigone by Sophocles.…
Not only is the Antigone an incredible work of drama and tragedy, it encompasses a great moral argument that has two sides; Antigone or Creon. It can also be said that the argument being made in either case is larger than the prerogatives of just these two people and more an argument between obeying the will of man or the will of the gods. Creon’s argument is for the former because of his motivation to let Polynices’s body sit in the sun and rot without giving the body a proper burial. The burial would also allow the soul of Polynices pass into the underworld in the eyes of the Greeks. Not only does this act go against the traditions of the Greek…
In the ancient Greek tragedy, Antigone, Sophocles’ character, King Creon will issue a law that no one will perform the burial rites over a dead traitor of the state. In advocating his law, he will deem Polynices a traitor. Antigone will unapologetically revolt against Creon’s law citing the rite's for the dead are the concern of the gods. Creon, believing himself to be omniscient in all matters of state and church ignores the coherent warnings given to him by his family and friend. Ironically, when he judges Antigone as a traitor to the state, Creon has committed the most grievous offense himself: treason against the laws of the gods,…
“I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws,” (lines 510-513) proclaims Antigone, once again asserting her opinion on whose laws she is justified to follow. Antigone’s persona contrasts with Creon’s character ultimately due to their conflicting motivations about which laws should be followed: the word of the gods, or the laws of man.These conflicting motivations the characteristics of unreasonableness, anger, and disrespect to be highlighted within Creon’s character. In the end, these conflicting motivations develop Creon as a tragic hero by ensuing his stubbornness, and damaging his pride.…
After discussing the planned death of Antigone with his leader of the citizens of Thebes, Creon and Haemon have an argument about Creon’s action of following the laws of the state, rather than the laws of the gods. As they dispute back and forth, Haemon announces that he sees his father, “offending justice”, and even as Creon responds by saying it’s to, “protect his royal rights”, Haemon once again replies, “Protect your rights? When you trample down the honor of the gods?” (98). Creon’s view on what he is doing is that as the ruler of Thebes, he must follow its laws above all others to show his loyalty to the government. He also commits to his actions because he feels that as the leader of his family, he must assert authority and set an example of a well ruling father and mayor. Creon accepts his doom filled fate by dishonoring the gods as he puts human laws over divine laws. As a result of his choices, Creon then undergoes many tragic events like this suicides of his wife and son as a result of his actions. Also, relating to the evidence given about Antigone’s actions, Sophocles again shows the reader the negative consequences of not staying faithful to the…
In every person’s life there are laws that they follow, whether they are set by the authority in the country or their belief in a higher deity the laws one follows while leading their life can sometimes be in conflict. In Antigone divine and state law are incompatible forcing the characters to make difficult decisions. Antigone’s personal obligation to following religious rites and traditions puts her at odds with Creon’s insistence on enforcing his will as the king. Sophocles examines the conflict between rules and order to illustrate how adherence to the law of the state can be mislead. Through the conflicts between characters in the play, Sophocles exemplifies that in his best world divine or religious law is obeyed over the law of men or states.…
Antigone is a tragic play wrote by Sophocles about the conflicts between family members. Oedipus the king of Thebes and his wife both killed themselves due to a mistake that they made in the past. After Oedipus died his two son Polyneices and Eteocles killed each other to see who will be the next king. Both die and Creon, Oedipus’s brother in law, is the next in line to became king. The first law that Creon made since he became king is no one is allow to bury Polyneices body because he is a traitor to Thebes. Anyone who buries Polyneices will die. This law has everyone involved in suffered greatly. Creon has suffered enough for his actions and the Thebens people should not punish him any further.…
Creon, letting his pride in justice hinder his good sense, sentenced Antigone the punishment of living the rest of her life in an underground tomb, tortured with meager rations of food. But later on, prophet Tiresias foretold that his beloved son, Haemon, would die if he did not repeal Antigone’s sentencing. Having a sense of remorse, he agrees.“Oh, it’s hard, giving up the heart’s desire…but I will do it-- no more fighting a losing battle with necessity”(117). He realizes how cruel Antigone’s punishment was and acknowledges the fact that he should have revoked it earlier on. He is determined to personally rescue Antigone. “I and my better judgment have come round to this-I shackled her, I’ll set her free myself”(117).However, he is quickly met by a gruesome sight—it was too late.…
In the play Antigone, told by Sophocles, Creon, ruler of Thebes, is immoral, close minded, and stubborn in his choices, ultimately resulting in the tragic death of his loved ones. First, Creon decrees a law to forbid anyone from burying Polyneices. “Polyneices, I say, is to have no burial… whatever they like (945).” By forbidding Polyneices’ eternal peace, Creon is proving to be uneducated in what is right to the gods, rather than what is right in the moment of his resentment towards Polyneices implications on his kingdom. For the ancient Greeks, It was considered a right, rather than a privilege to have a proper burial. At first, Creon shows no guilt in feeding Polyneices dead body to the animals, exemplifying his corrupt choices that lead to a tragic ending only for himself. Next, his son, Haemon, emphasizes that a man who “knows it all” is a man who is never going to learn the correct way. “Do not believe… Turns out empty (961).” Creon responds negatively to his sons advice. “You consider it right for a man of my years and experience to go to school to a boy? (962)” Creon does not allow Haemons words to sink in before immediately firing back with an authoritative response. This characterizes Creon’s close mindedness and lack of ability to imbibe wise words of another, no matter how accurate they may be. He allows his son’s age difference and lack of authority to come in between the specific point that is attempting to be made. This illustrates the narrow minded and unpersuasive characteristics of Creon that prevent him from making decisions based off the well being of others. Lastly, Teiresias warns Creon of his consequences. “Then take this… in a better head (972).” After arguing back and forth with Teiresias, Creon finally admits the difficulty of revoking his decision, due to his pride. “That is true… for stubborn pride (973).” Creon is adamant with his decision of executing Antigone up until this moment. His authority…
Being in power yields the assumption that everything is possible. In Creon’s case, he states that “never, if I can help it, shall evil triumph over good.” Creon’s pride in his position as King skewed his perception of what is just. He opens his Kingship commenting on this very feature of kingship, that “no other touchstone can test the heart of a man” like that of utmost power. Ironically, Creon reaches this touchstone, only to fail, causing many tragic deaths. Creon begins his rule with an ambiguous law, one involving family loyalty and honour. Antigone, being the sister of Polynices, could not allow for her brother’s body to be left unburied and unmourned. Creon overlooked this fact when making his proclamation of the fate of the two brothers. However, Antigone disobeyed him because of her own pride. This becomes apparent in her closing speech, where she says “you see me... on my last journey... my last leave...” her references to herself puts her in a selfish light where she did not bury her brother for the sake of honouring the dead or the gods, but rather for her own stubborn satisfaction.…