He ends by saying that yes, obviously our convictions and notions are strongly preferred over those of other, and that by definition makes them convictions and notions, and no one is blaming us or putting us at fault for that. Relativism is not asking us to prefer other’s notions to our own. What relativism is, on the other hand, is “the practice of putting yourself in your adversary's shoes, not in order to wear them as your own but in order to have some understanding (far short of approval) of why someone else might want to wear them.” (Fish, 2001) Fish finishes by saying that with this being the true definition of relativism, it is not dead, and it should not die out, because what it truly is is thought and consideration. Throughout Fish’s piece, he made some very strong and convincing arguments to support relativism, and if one were not looking at it with a critical eye, I can see how they might be persuaded to think as he does, yet I find myself disagreeing with the overall approach that he has taken. To an extent, I understand Fish’s argument. The attackers who participated in 9/11 were acting on their own moral code, which happened to disagree with our, but I am not truly convinced that that means we must accept the attack at being
He ends by saying that yes, obviously our convictions and notions are strongly preferred over those of other, and that by definition makes them convictions and notions, and no one is blaming us or putting us at fault for that. Relativism is not asking us to prefer other’s notions to our own. What relativism is, on the other hand, is “the practice of putting yourself in your adversary's shoes, not in order to wear them as your own but in order to have some understanding (far short of approval) of why someone else might want to wear them.” (Fish, 2001) Fish finishes by saying that with this being the true definition of relativism, it is not dead, and it should not die out, because what it truly is is thought and consideration. Throughout Fish’s piece, he made some very strong and convincing arguments to support relativism, and if one were not looking at it with a critical eye, I can see how they might be persuaded to think as he does, yet I find myself disagreeing with the overall approach that he has taken. To an extent, I understand Fish’s argument. The attackers who participated in 9/11 were acting on their own moral code, which happened to disagree with our, but I am not truly convinced that that means we must accept the attack at being