Donald M. Murray’s 1973 essay titled “The Maker’s Eye: Revising Your Own Manuscripts”, closely analyzes writers and their meticulous attention to detail present in all their works. He invites the reader into the world of an accomplished author and the mindset behind someone who has had a piece of their writing published for millions to see. The intended audience for this article is the aspiring student or author who’s interested in learning more about the world he may soon step into. Knowing this, Murray starts off the essay without any of the traditional expected fluff and instead brashly informs the reader of the difference between an expert author and one such as the reader.…
I ask a favour that I fear will not be granted; it is that one not judge by a moment 's reading the work of twenty years, that one approve or condemn the book as a whole and not some few sentences. If one wants to seek the design of the author, one can find it only in the design of the work. ' (Montesquieu 1989: preface)…
-"It's said that some time ago a Columbia University instructor used to issue a harsh two part question. One:What book did you most dislike in the course? Two: What intellectual or characterological flaws in you does that dislike point to? the hand that framed that question was surly heavy. BUt at least it complex one to see intellectual work as a confrontation between two people, student and author, where the stakes matter. These Columbia students were being asked to relate the quality of an encounter, not rate that action as though it had unfolded on the big screen. (2)…
Within the first few pages of an article, professional writers can portray an effective means of building an argument. Among these writers and articles are Arthur Kirsch’s “Virtue, Vice, and Compassion in Montaigne and The Tempest,” Jürgen Pieters’ “The Wonders of Imagination: The Tempest and Its Spectators,” Melissa E. Sanchez’s “Seduction and Service in The Tempest,” and Evelyn B. Tribble’s “The Dark Backward and Abysm of Time: The Tempest and Memory.” These writers’ articles and the strategies each used in creating them are the focus of this report. The strategies discussed are the title, opening statement, emphasis, thesis, and secondary sources. Each of the articles contains a mixture of the aforementioned strategies in various ways.…
6. Epstein, Norrie. “The Authorship Question” The Friendly Shakespeare: A Painless Guide to the Best of the Bard. Ringwood, Vic: Penguin, 1993. 273-90. Print.…
In Mark Twain 's Huckleberry Finn, the concepts of prayer, religion, and spirituality are introduced early on in the novel, and their influence on Huck 's character and their role in the overall story is evident regardless of the theory of criticism that is employed for interpretation. A New Critic scours the text for conflicts, symbols, and resolutions while examining word choice in an effort to determine the literal meaning (Bressler 45-48). A Reader-Response Critic, particularly a subjective critic who advocates the reader 's worldview over the text, reads the text and then relies on her own past experiences to give it meaning (Bressler 67). When these practices are employed, the Reader-Response Critic and the New Critic find that prayer and religion are essential components in the development of Huck 's character as well as the perception of it.…
Because this is a short paper focusing on your application of a particular theory, you do not need to incorporate any outside research into your argument; you should, however, use this assignment as a stepping-stone toward your literary analysis paper by offering an abbreviated version of your (tentative) thesis statement and argument.…
Foucault and Nietzsche share similar genealogies regarding the relationship of body and power in “modern” humans. However, Foucault adapted Nietzsche’s concepts as stepping-stones for different genealogical theories. Largely in regard as to how moderns were made through the training and discipline of bodies. According to Foucault, the individual is a modern concept, that whose origin, or genealogy was constructed from institutions power. For Nietzsche, the individual is an effect of social relationships, institutions and language. Nietzsche acknowledges that the individual and the soul are traits from breeding, yet his interests are in the causality of body and psychological development. By contrast, Foucault explores the individual through observing the training process rather than Nietzsche’s explanation of morals.…
Everyone has heard the expression "curiosity killed the cat." That is to say, the search for new wisdom can often have unpleasant consequences; a child curious about the kitchen stove is bound to get burned. This is exactly what Kurt Vonnegut demonstrates in Cat's Cradle with the example of ice-nine, which is developed by the fictional creator of the atom bomb, Felix Hoenikker. It is symbolic of the atom bomb in that it has the power to end human life. Hoenikker is obviously an exceedingly smart man; however, it can be inferred from his inventions that he does not always consider the negative consequences of his new discoveries. He is merely on a quest for further knowledge, not a quest to better our society. The game of cat's cradle, which Hoenikker was playing on the day of Hiroshima, can be understood to represent both the naîve, infantile nature of Hoenikker as well as the great destruction caused by his invention. Vonnegut counters the scientific aspects of the novel with the bizarre religion of Bokononism. Overall, Cat's Cradle is used by Vonnegut to point out the flaws in modern society. Through the analogous ice-nine, Vonnegut shows that humankind's search for knowledge is prone to end up in destruction.…
Cat's Cradle by Kurt Vonnegut is a science fiction book that was published in 1963. The book is (falsely thought to be)centered around the narrator, John, and his quest to write a book about what was happeneing with the creators of the atomic bomb the day the first bomb was dropped on Hiroshima. His adventure follows his travels as he meets with researchers, the children of a fictional Dr. Felix Hoenikker, and ventures to an island nation to talk to the good doctors final son. Along this course, he explains a religion he does not yet have, as this is from a post-experience diary perspective, called Bokononism, and its practices. He gains knowledge of this religion and its creation on the island of San Lorenzo, which resolves in him becoming president. But this is a side plot of the book. The main plot, hidden in the background, is centered around a ficticious substance called Ice-Nine, with the power to freeze all the worlds oceans in the blink of an eye if it were to touch a single water source, an expression of mans' ability to destroy the things that surround him.…
The question about authorship and the following controversy has a product of modern times, as the authorship was not questioned until the 1800s. At that time, the growing middle class refused…
B. Biographical 1. Does this work reflect the writer's concerns and conflicts? Examine elements within the…
In his first paragraph Barthes uses Balzac's Sarrasine's castrato character's inner voice to examine who's really doing the talking in a written work, since there are layers of meaning in the identity within the particular quote. One of my favorite aspects of post-modernist literature is its playfulness with the notion of authorship and recursive identity within a given work. John Barth's "Giles Goat Boy," a favorite and seminal work for me, starts with a forward deliberately attempting to put the authorship of the book into question (it is supposedly a 'discovered' manuscript of debatable origin). But Barthes claim "We shall never know (the author), for the good reason that writing is the destruction of every voice, of every point of origin." It's a good point in a theoretical way, like the idea within Information Theory that the maximum amount of information that can be carried is with white noise (which by the way, is only a single construct within Information Theory, necessary to build other constructs on the formation of information within a signal). However, contending that we can never know, and that the text exists in a "negative oblique space where" everything slips away stands at odds with the practical reality that if the author and the author's creative genius wasn't there, the text would not exist in the first place.…
Rabinow, P. (ed) (1984). The Foucault Reader. New York: Pantheon Books. Semmel, M.I., Abernathy, T.V., Butera, G.…
Foucault, Michel. “What Is an Author?” The Essential Foucault. New York: The New Press, 2003. 239-253.…