Anne Applebaum’s "Veiled Insult" first appeared in the Washington Post in 2006. In this essay, Applebaum aims to convince her readers that it is disrespectful for Muslim women to wear their headscarves or niqabs (full bodied cloak) in our western society, just as it is disrespectful for our women to go to their society uncloaked. In delivering her message she also brings to attention the political issue of whether or not it is religious discrimination to allow, or not allow muslim women to wear their cloaks, and in the end she gives us her opinion, “it isn’t religious discrimination or anti-Muslim bias to tell her that she must be polite to the natives, respect the local customs, try to speak some of the local patois -- and uncover her face.” Applebaum uses her personal experiences combined with her American worldview to convince her readers (the American public) that for Muslim women to wear their cloaks in American culture is disrespectful and insensitive. Although those techniques may have worked, her strongest argument is perhaps playing on the emotions of the still sensitive and emotionally scarred, post 9/11…
Princess Hijabs art comes at an interesting time in Paris history because of the ongoing debate in the banning of burqas and head scarves in public places. President Nicolas Sarkozy states that “The burqa is not a religious symbol, it is a sign of the subjugation, of the submission of women.…
Naheed Mustafa, a young Muslim who began to wear the hijab once she blossomed out of her teenage years, finds it difficult to apprehend the fact as to why society views her differently compared to other girls her age. Due to the mere fact that she wears a hijab, she gets a “whole gamut of strange looks, stares, and covert glances.” Because she lives in Canada, which adapts the Western culture, wearing a hijab is not very common. Because of this Naheed and many others like her, are often viewed as outcasts and treated differently. This takes a huge toll on one’s identity which can be either negative or positive. However, Naheed abides by her choices and wishes to make a positive change out of it.…
In some cases, the existence and the enforcement of secularism in states religious freedom impossible. In many republican states that deploy strong secularism, public visibility of religion is strongly prohibited. For example, in the case of France, women are not allowed to wear religious headscarf to public buildings such as the libraries and schools. This is a clear violation of religious freedom because Muslim women are now unable to keep their religious obligations because of the state’s strong emphasis on secularism.…
The topic of this essay concerns the current proposed law in Quebec regarding the ban on people wearing and displaying religious symbols in government, publicly funded institutions and places of work by the people employed at said places. The Provence of Quebec, governed at this time by the Parti Quebecois, has put forth Bill 60, named the Quebec Charter of Values. Essentially Bill 60 will restrict the wearing or displaying of all religious symbols by people who are attending school or working in the public sector. For example, if a Muslim nurse wearing a hijab was employed at a hospital in the province, she would be required to take off her hijab and any other visible religious symbols before she entered the hospital to start her shift. The bill would apply to judges, police, prosecutors, public daycare workers, teachers, school employees, hospital workers and municipal personnel. The government of Quebec states that; “The purpose of this bill is to establish a Charter affirming the values of State secularism and religious neutrality and of equality between women and men, and providing a framework for…
The specific topic of this book is the oppression of women. Its overall purpose is to understand the women behind the veils and why the Muslim women take up the hijab. The purpose is also to show how political, religious, and cultural factors shape the women’s lives. It is written for the average westerner because they have been exposed to more negative and one-sided views about the religion, however they are clueless about what really goes on in the religion of Islam, which concludes that there are many stereotypes and judgments on the subject. Brooks is probably used to this because she was raised in Australia as a Jew. Knowing about the Jewish background and how they were discriminated against could have been an important factor in the writing of Nine Parts of Desire: The Hidden World of Islamic Women. New York Times reports that “She wanted to avoid the many judgments and assumptions, but add a valid account of the women in the Muslim world.”…
Contrary to popular belief, not all Muslim women are being oppressed into fully covering their bodies. Instead, a majority of Muslim women around the world have made the decision themselves to wear a head covering or veil. The belief concerning the oppression of Muslim women has resulted from the negative connotation of head coverings associated with Islam. Many people are convinced that Islamic head coverings represent fundamentalist Islam and oppression of Muslim women. This belief is highly misinformed and untrue. Muslim women who choose to veil do so to represent their dedication to their religion. In the past there were many Middle Eastern and African countries that banned different types of headscarves for security reasons or to protect their women.…
Mona Eltahawy in "My Unveiling Ceremony," believes wearing a hijab (headscarf and clothing that covers the whole body except for the hands and face) is a form of oppressive behavior expected of women, and illustrates in her essay her experience with her loss of identity, resulting in her choice to stop wearing her hijab as symbol of empowerment and freedom. The following three points supports why Muslim women should not wear a hijab.…
In 2011, my aunt Leila, who lives in Paris, was stopped by law enforcement because she was wearing a burqa, an outer garment worn to cover the entire body and face for religious and cultural reasons. She was fined 150 euros which is equivalent to about 205 U. S dollars, and such fines can be up to 200 euros. Leila was nearly arrested because she was resisting the force they were using against her to try to get her out of public by moving her to a more secluded location. Many others have experienced situations similar to what my aunt has, and the public debate has been going on for years before and after the law went into effect, continuing to fuel fire on both sides.…
Muslim’s have always been faced with struggles in their lives, especially when entering into the United States. They are a popular minority group in America that is strongly discriminated against. They face every day struggles that make their lives that much more difficult. Muslim women in particular is what I am going to be discussing in my research paper. Women in general, are still being discriminated against in the world today, but being a Muslim women in America, has unthinkable consequences and daily hardships that many of us American’s could not begin to understand. Along with the everyday stereotypes they face because they are Muslim, they also face, ignorance about Islam, gender-based discrimination, violence, fear, and discrimination about their clothing (head covering).…
It appears that some people of the west fail to do before making assumptions about Middle Eastern oppression of women, many stop to ask a Muslim woman what she thinks about wearing a veil. In their case study Ghazel and Bartkowski talked to twelve veiled women and twelve unveiled women in Austin, Texas and asked them questions surrounding the controversy of the hijab. Islamic women’s motivations for veiling seem to vary dramatically. The range can be broad as expressing their strongly held conviction, to critique western culture, for strictly religious purposes, and to be viewed not just as women, but as intellectual equals. Some of verses in the Qur’an and Hadiths (Islam’s holy texts) say that women must wear to hijab to not tempt men and that to be a good Muslim woman she must conceal her body. This belief makes women overall much more modest and submissive. The Islamic religion according to the article is very much a patriarchal religious institution and some of the bureaucratic men in the society are said to see the veil as a way to keep women subservient in their society. This appears to be the central reason why unveiled women do not wear a hijab. They believe that because the head covering wasn’t originally created by Islam they shouldn’t have to wear it to achieve spiritual welfare or be considered of higher…
John Hirst’s article ‘Should we ban the burka?’ (2014) in The Australian newspaper provides us with some of the arguments for banning the burqa. It also contextualises society’s perceptions as it is a relatively representative position of many Australians both liberal and conservative. It is important to note though that The Australian newspaper’s editors are often critiqued by third-party scholars for an alleged bias as the newspaper often reflects the views of its owner, Rupert Murdoch a very wealthy Australian-born, American citizen with strong conservative ties. Observing this potential bias we can dissect Hirst’s arguments in favour of a burqa ban. Foremost in his argument is that wearing full body clothing is consistent with an attitude of “I can see you but you cannot see me”. He argues that this shows “contempt” for Australian values as it “discourages normal human interaction” on the basis that facial signals cannot be read (‘Should we ban the burqa?’, 2010, para. 3). This point seems fair in an open society such as Australia’s, however, this does not qualify as a reason for enforcing what women can or can’t wear. It may be a noble end but it is in no way a noble means. As outlined in earlier paragraphs the enforcement of such a ban denies the women it affects the agency to affect their own changes. The apparent neglect in addressing this point in the article is indicative of the accuracy of Mohanty’s argument that Western hegemonic discourse subjugates its…
Throughout history, books have been the target of censorship. At times, these books are even banned from schools and public libraries because the content in them is thought to be too offensive.…
Illogically enough, this right is not compulsory all around the world. For instance, burkinis have been banned in fifteen towns in France, including Cannes and Nice. A burkini is a lightweight swimsuit worn by Islamic women that covers the entire body excluding the hands, face, and feet. Burqas, hijabs, and niqabs, also worn by Islamic women, have been banned in French towns as well. In one incident, just after the finalization of the burkini ban in Nice, a woman was confronted by French police for wearing a tunic. She was peacefully resting on a beach in Nice with her family. The unreasonable officers then forced the woman to humiliate herself by removing some of her clothing. They proceeded to give her a ticket, which unrightfully claimed that she was not “wearing an outfit respecting good morals and secularism.” The only component that is immoral about this situation is the infringement of a woman’s right to wear whatever she wants in public, and the harassment she faced in being coerced, with the threat of pepper spray, to undress. If this attack was actually about protecting secularism, then nuns would not be allowed to wear their religious habits in public, but they are. This ban is an attack on cultural…
From the beginning of time, stories have been read and shared from generation to generation, cherished by millions of people across the world. However, some of these books have been removed from the public eye through a process called book banning. Books, along with music, magazines, and movies are banned from libraries for including sexually explicit content, graphic language, violence, discussions regarding race, homosexual references, and witchcraft. Some people may think that the banning of certain books should be allowed because children should not be exposed to inappropriate topics, as it could impact their decisions negatively. Some people may think that the banning of certain books should be allowed because children should not be exposed…