With the discovery of texts from ancient civilizations, many people have come to believe that various texts are common to one another. Examples of these texts are the creation stories from the Hebrews found in the Bible, The Hymn of Ra from the Egyptians, and the Enuma Elish stories from the Babylonians. In addition to these stories are the flood stories. These stories have caused many discussions among students involved with religious research.
The two main stories largely discussed are the Genesis and Gilgamesh flood stories. Although different in regards to the details, the main plot is similar between the two stories from two different civilizations. Because of this similarity, many people believe that either “Genesis was copied from an earlier Babylonian story, or the Gilgamesh myth was copied from an earlier Hebrew story, or both were copied from a common source that predates them both (Robinson).
There are many similarities between the Noah flood story and the Gilgamesh flood story. In both stories, the divine are annoyed with humanity. In Genesis, God notices that man has become sinful and wicked in their actions and their thoughts. In Gilgamesh, the divine assembly find that humankind are too numerous and noisy. So to rid the earth of humankind, both stories tell of a flood that will destroy everything including animals. However, in each story, a righteous man finds favor with God (god) and has his life spared. In the bible, God finds favor with Noah and warns him of his plans to destroy the world. In Gilgamesh, Ea does not agree with Enlil and his plans to flood the earth, so Ea warns Utnapishtim through a dream of Enlil’s plan. After finding out about the flood, Noah and Utnapishtim build an ark using the specifications provided to them and bring in every living creature into the ark in order to spare them.
After building the arks, Noah
Cited: Matthews, Victor H. and Don C. Benjamin. Old Testament Parallels: Laws and Stories from the Ancient Near East. New York: Paulist, 1997. Robinson, B. A. Comparison of Babylonian and Noahic Flood Stories. 1 Feb. 2004. Ontario Consultants on Religious Tolerance. 12 Mar. 2004 . Women’s Devotional Bible (NIV). Grand Rapids, MI: Zondervan, 1995.